Using Archives—The Quest for the Gold Ciborium

The pursuit of historical truth, from national heritage to community identity or individual biography, depends upon archives—the portion of records selected for permanent preservation. In the west, recordkeeping emerged within the development of justice and administration—the earliest English law code is that of King Aethelberht of Kent, c.600, following the arrival of Augustine of Canterbury and the encouragement of peaceful dispute resolution. Henceforth, a fundamental and enduring feature of legal process comes to us from the Anglo-Saxons: the writ and the charter. Yet, throughout the early middle ages, grants and other legal deeds were made in public ceremonies where the attendant witnesses were the ‘memory’ of the act, not always supplemented by a charter. But, by the thirteenth century, documentary evidence had become necessary to prove ownership of land or other grants of the king, and records began to constitute the activity itself.

Over time, the type, format, and number of records has proliferated but those that are preserved, as archives, are the critical vestiges of ancient and recent memory—individual memories, institutional memories, national memories. They are primary sources essential to historical method to evidence claims of historical fact based on a reasoned interpretation of the records—these are the tasks of historians and scholars whose published research is found in secondary sources. Both types of sources are necessary when greeted with the archival FAQ, “I want to know more about this person, place, or thing—what do you have?” A recent request related to a church vessel, the “gold ciborium” at Christ Church Cranbrook. As is the case with any research, the starting place is to discover what has already been done. The first place to look for information on the art works at Christ Church Cranbrook is the Pilgrims’ Guide, first published in 1939, which guides visitors through the church with details of its artworks and craftsmen.

The Pilgrim’s Guide (4th Ed.), Thistle [Henry S. Booth], 1956

While the Guide is full of meticulously researched information, there was no mention of a ciborium. The reference files were similarly silent, except a photocopied memo from George Gough Booth dated 1927, listing a ciborium made by Arthur Stone (1992-01 5:2). And, sure enough, in the George Gough Booth Papers (1981-01, 22:7), there is correspondence with Arthur Stone about a gold-plated ciborium. Voilà! Well, not quite… it was not the right one. So, we found a photograph of it in the photo files, though it had no date, photographer or artist details, only the words “silver gilt ciborium”.

Silver Gilt Ciborium
Copyright Cranbrook Archives, photographer unknown.

An inventory written by Henry Scripps Booth in 1960 (1981-01 20:6) has two ciboriums listed—that of Arthur Stone and another one with blanks for the creator and date of creation. But, taking a step back to the contemporaneous records for the building of the church, there are detailed ledgers for its construction and decoration. If the ciborium was purchased by George Gough Booth, there would most certainly be a record of it. Looking closely at the ledger pages, it is clear that a ciborium was commissioned from three separate artists: A. Nevill Kirk, Arthur Stone, and Helen K. Mills. These have certificate numbers which can be matched up with the ‘Cranbrook Church notebook’. So, we know that a third ciborium was purchased from an artist called Helen K. Mills, and the notebook gives us the date, February 7, 1928.

There is correspondence with Kirk and Stone in the Christ Church Cranbrook series of George’s papers but none with Helen Mills. But there must be some elsewhere. When we are processing archives, we must carefully consider three things: content (who created the documents and what is in them?), context (in what circumstances were they created and why?), and structure (how do they relate to other documents in the collection and the institution?). These things can also be applied in using archives. So, in looking for correspondence with artists regarding artwork at the time of the construction of the church, there is another place to look—the Detroit Society of Arts and Crafts correspondence. Here we find correspondence between Helen Keeling Mills, Helen Plumb, and George Gough Booth.

While records might initially be kept to evidence an activity, over time they are of historical value. They can help us understand a person, provide knowledge of an organization, contribute to knowledge of a craft or a culture, they inform us of the creation of an object so that it may be maintained and preserved in its most beneficial environment. Last, but not least, a document becomes an artifact in itself because of who wrote it, what it says, and because it is simply beautiful. This correspondence was kept initially to document his transaction with Helen as part of the wider collection of records for the church. But we can learn much more from it. We know something about the creative process of the ciborium—what it is made of, the saints depicted upon it, that it was sent to another artist after which it was damaged. We know the importance that Helen placed in her work and her regret of the damage. We can see George’s gracious response and understanding—his appreciation of her devotion to her work and the joy that will be taken in the object she created.

This research query helped to draw information out of the archive that was hitherto not expressly known. There is now a reference file to aid future researchers so that the knowledge is accessible with references to the records that document it, and the research process need not be made again. And so, just as teachers learn from their students, the archive and archivists learn from their researchers.

Laura MacNewman, Associate Archivist

Kalevala Curtain?

When I started giving tours of Saarinen House more than twenty-two years ago, I was enthralled by the geometric designs architect Eliel Saarinen and his wife Loja Saarinen created for their own home.

Second Floor Hallway Seating Alcove reproduction curtain, circa 1993-94. Balthazar Korab, Photographer.

In the Second Floor Hallway Seating Alcove, I tended to focus upon the dramatic dance between Loja’s curtain design and Eliel’s leaded glass windows. Her woven bands of blue and green triangles layered over his geometric forms. His leaded triangles, squares, and rectangles peeking from behind her sheer textile. The combination of the two casting mesmerizing shadows across the upstairs walls, shifting with the weather and the season.

As a decorative art historian, I reveled in sharing the story of the Saarinens’ support of Finnish National Romanticism—a late nineteenth- and early twentieth-century movement celebrating the revival of Finnish language and culture, particularly architecture, arts, and crafts. And to my eye, the upstairs curtain was just another pattern derived from the Saarinens’ Finnish heritage, specifically traditional Karelian motifs found in eastern Finland and Russia.

But then, an unnamed visitor from Finland introduced me to the Kalevala—Finland’s epic poem. And I learned that the upstairs alcove curtain quite possibly had a more intriguing story to tell…

Said the aged Väinämöinen,
And he spoke the words which follow:
“Now my inclination leads me
Unto Metsola to travel;
To the forest’s daughter’s dwelling,
And to the Blue Maiden’s homestead.

Leaving men, I seek the forest,
Heroes leave, for distant regions;
Take me as thy man, O forest,
Take me, Tapio, for thy hero.
May good fortune now be granted,
And to fell the forest-beauty![”]

Translation from the original Finnish by William Forsell Kirby in Kalevala: The Land of the Heroes, in Two Volumes, 1907, “Runo XLVI: Väinämöinen and the bear.”

Could a figure from the Kalevala be hidden within the bands of triangles on the upstairs curtain?

The Kalevala recounts Finnish and Karelian folklore—heroic tales spanning the story of creation to the introduction of Christianity. Compiled by Elias Lönnart from oral tradition, it was first published in Finnish in 1835 and expanded in 1849. Many translations followed, often with creative spellings.

With ever-increasing nationalism—leading to the creation of Finland as an independent country in 1917—Finns, particularly artists, makers, musicians, and performers, turned to the Kalevala for inspiration. Apparently, the Saarinens were no exception.

Second Floor Hallway Seating Alcove with original curtain, circa September 1930. Max Habrecht, Photographer. Courtesy Cranbrook Archives.

The original curtain for the upstairs seating alcove was designed by Loja Saarinen and woven by Studio Loja Saarinen, circa 1930. Bands of triangular forms embellish the top and bottom of the sheer panel. In typical northern-European style, its purpose was to provide a level of privacy without preventing limited daylight from streaming through. Fitting, as the Saarinens took breakfast upstairs in the west-facing seating alcove each morning at 7:30 a.m.

Cranbrook’s black and white photograph of the upstairs seating alcove was published in the October 1933 issue of House Beautiful, with the caption:

In this hall on the second floor the specifically designed furniture from the Cranbrook Cabinet Makers’ Shop and the curtains of natural linen with blue and green geometric figures, from the Cranbrook Looms, give the note of distinction that is seen throughout the house. Pattern in pleasantly contrasted here with plain surfaces, and the result is the restfulness that comes with restraint[.]

Sadly, Loja Saarinen’s original curtain no longer exists. And other than the black and white photograph and magazine caption, there is no archival documentation—sketches, studio production records, receipts, or letters—to reveal Loja’s intentions or inspirations. Close analysis of the black and white image does reveal two shades of color—presumably blue and green as stated in the magazine caption—enabling the Saarinen House restoration team to determine which color was applied where.

Second Floor Hallway Seating Alcove reproduction curtain circa 1993-94, detail. Balthazar Korab, Photographer.

The curtain was reproduced in 1992, by Paula Stebbins Becker, designer and Laura Sansone, weaver. Based on Loja Saarinen’s original design, two horizontal repeats—one at the bottom and one at the top—were woven in blue and green. Measuring 61 inches by 140 inches, the reproduction curtain was constructed with linen warp, lumpy low linen weft, and wool inlay, using a plain weave with supplementary weft inlay border, and fringe.

With my newfound Kalevala clarity, the repeating pattern of Loja’s textile took on new meaning.

The stacked blue triangles at the bottom of the curtain suddenly assumed the form of a towering male figure sprouting a green triangular head. This recurring figure now balanced upon blue cliffs. And blue hills and trees, flanked by green meadows, unfurled below him, while blue mountaintops and clouds danced above.

The scale of the figure in relation to the surrounding elements suggested a deity or hero, not an ordinary man.

Was Loja depicting Väinämöinen?

The central figure of the Kalevala, Väinämöinen is the symbolic first man. Of mythical origins, he rises from a primordial realm beneath the sea. An ancient hero and wise man—think Gandalf or Dumbledore—he possesses a magical voice for song and poetry. He contributes to the creation of the world by cutting down forests and mowing meadows.

Wainamoinen, wise and ancient,
Made himself an axe for chopping,
Then began to clear the forest,
Then began the trees to level,
Felled the trees of all descriptions,
Only left the birch-tree standing
For the birds a place of resting,
Where might sing the sweet-voiced cuckoo,
Sacred bird in sacred branches.

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Wainamoinen, wise and ancient,
Brings his magic grains of barley,
Brings he forth his seven seed-grains,
Brings them from his trusty pouches,
Fashioned from the skin of squirrel,
Some were made from skin of marten.
Thence to sow his seeds he hastens,
Hastes the barley-grains to scatter,
Speaks unto himself these measures:
“I the seeds of life am sowing,
Sowing through my open fingers,
From the hand of my Creator,
In this soil enriched with ashes,
In this soil to sprout and flourish.

Excerpts from “Rune II: Wainamoinen’s Sowing” as translated by John Martin Crawford in his 1888 publication, The Kalevala: The Epic Poem of Finland based on a German translation by Franz Anton Schiefner published in 1852.

Or was it Tapio himself gracing Loja’s curtains?

The God of the Forest and Woodlands, Tapio is the personification of Nature. Described as a tall, slender figure, wearing a coat of tree moss and a fir-leaf hat, the proverbial Green Man was said to have a lichen beard and eyebrows of moss. Cue the green triangle atop Loja’s figure—perhaps a stylized pre-Christian foliate head?

“Grant, O Ukko, my Creator,
That the signs may guide our footsteps,
That the notches in the pine-tree
May direct my faithful people
To the bear-dens of the woodlands;
That great Tapio’s sacred bugle
May resound through glen and forest;
That the wood-nymph’s call may echo,
May be heard in field and hamlet,
To the joy of all that listen!
Let great Tapio’s horn for ages
Ring throughout the fen and forest,
Through the hills and dales of Northland
O’er the meadows and the mountains,
To awaken song and gladness
In the forests of Wainola,
On the snowy plains of Suomi,
On the meads of Kalevala,
For the coming generations.”

From Crawford’s translation of The Kalevala, “Rune XLVI: Otso the Honey-eater.”

Musical inspiration for the curtains?

We can hear Tapio’s horn and the mystical vibrations of Tapiola—the forest where Tapio lived and ruled—in the haunting tone poem “Tapiola” by the Saarinens’ close friend and noted Finnish composer, Jean Sibelius.

Click here to listen to “Tapiola,” Opus 112 as performed by the Gothenburg Symphony, conducted by Detroit Symphony Orchestra Music Director Emeritus Neeme Järvi, set to scenes of Finland’s forests, lakes, rock formations, and clouds edited from the 1984 Christopher Nupen film, Jean Sibelius: The Early Years, and published on the GreatClassicRecords YouTube channel in 2012.

Yet, Väinamönen plays his own role in Sibelius’s repertoire. “Väinö’s Song,” a cantata for mixed chorus and orchestra, evokes the song of our hero as a suitor in “Rune XVIII: The Rival Suitors” from the Kalevala.

Click here to listen to “Väinö’s Song,” Opus 110 as performed by the Finnish National Opera Orchestra and Chorus, conducted by the late Eri Klas, former Principal Guest Conductor of the Finnish National Opera.

Sibelius composed “Väinö’s Song” in 1926, and it was first performed in Sortavala, Republic of Karelia, Russia, in June of that year. Simultaneously, he was working on “Tapiola,” a commission from the New York Philharmonic Society first performed in New York the day after Christmas 1926.

Sibelius provided the following prose, as adapted by his publisher, Breitkopf & Härtel, to clarify his score and the role of Tapio and the Tapiola forest in Finnish mythology:

Wide-spread they stand, the Northland’s dusky forests,
Ancient, mysterious, brooding savage dreams;
Within them dwells the Forest’s mighty God,
And wood-sprites in the gloom weave magic secrets.

However fanciful it might be, I like to picture the Saarinens in the 1926 Karelian and New York audiences, supporting their good friend’s compositions and drawing inspiration for their own work. The timing is feasible as they summered in Finland and resided in Michigan during the winter—their custom excepting the war years. But more likely, they learned of the compositions through their regular correspondence with Sibelius, now in the collection of the Sibelius Museum. Perhaps the subject of a future blog post and my excuse for another trip to Finland?

It is fair to assume that by 1930, when the upstairs alcove curtain was created, the Saarinens were familiar with “Väinö’s Song” and more so, “Tapiola,” now considered to be Sibelius’s last great masterpiece for orchestra. In all, Sibelius created over a dozen works inspired by the Kalevala. He profoundly impacted the development of the Finnish national identity—and thereby the Saarinens’—adding another layer of interpretation to Loja’s figurative pattern.

Karelian geometric patterns? Väinämöinen creating the world? Tapio ruling the forest?

Whether the curtain in the Second Floor Hallway Alcove at Saarinen House depicts Tapio, God of the Forest and Woodlands . . . or Väinämöinen, the hero of the Kalevala . . . or simply references Karelian geometric patterns, I do not know. But it seems clear that Finnish Nationalism Romanticism impacted Loja Saarinen’s textile designs, reflecting both tradition and her distinctive sense of visual harmony in their arrangement of color and form.

A trained sculptor familiar with traditional weaving, Loja established Studio Loja Saarinen at Cranbrook in 1928 in order to supply textiles for the growing campus. This led to the formation of the Department of Weaving and Textile Design at Cranbrook Academy of Art, for which she served as Head from 1929 until her retirement in 1942.

Studio Loja Saarinen was initially engaged in creating textiles for Kingswood School for Girls and the Saarinens’ own home at Cranbrook. The studio also received commissions from major architects of the period such as Frank Lloyd Wright. Textiles designed by Loja and Eliel Saarinen for Studio Loja Saarinen continue to grace the interiors of notable edifices designed by Eliel, including First Christian Church in Columbus, Indiana, and, of course, Saarinen House.

Tours of Saarinen House resume on May 3, 2019. And our upcoming Day Away trip just happens to be to Columbus, Indiana—tentative dates: May 17-19. We hope to see you next season.

In the meantime, don’t forget to celebrate Kalevala Day on February 28—commemorating the date of its first publication by Elias Lönnart in 1835!

Diane VanderBeke Mager, Collections Interpreter, Cranbrook Center for Collections and Research

 

 

Might Willy not carve something for you?

Oberammergau, a small Catholic village in Bavaria, Germany, is known for its woodcarvers and for its almost 400-year tradition of mounting an elaborate Passion Play.

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The Village of Oberammergau, 1922. Courtesy of Cranbrook Archives.

The Passion Play is performed in years ending with a zero. Due to economic instability, however, the 1920 performance of the Passion Play was postponed to 1922.

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Oberammergau Passion Play Theater, 1922. Courtesy of Cranbrook Archives.

That year, Henry Scripps Booth and his friend J. Robert F. Swanson were traveling on a ten-month-long European tour and decided to see the rescheduled Passion Play. Henry and Bob stayed at Max Spegel’s pension in Oberammergau, Germany. It was there Henry met Herr and Frau Spegel, their sons Wilhelm and Max, and their daughter Sophie. After the trip, Henry corresponded with Frau Spegel and her son Wilhelm, until about 1937.

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Wilhelm and Max Spegel at their father’s Pension, 1922. Courtesy of Cranbrook Archives.

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Henry Booth with Wilhelm and Max Spegel at their father’s Pension, 1922. Courtesy of Cranbrook Archives.

In January 1924, Frau Spegel suggested, because some items Henry had ordered in Oberammergau had never arrived, “Dear Friend, might Willy [Wilhelm] not carve something for you?” From then on, Henry was agreeable to having the Spegel family carve wood panels, gates, doors, and ceilings for his new home, Thornlea.

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Wilhelm Spegel, 1922. Courtesy of Cranbrook Archives.

Carvings by the Spegels can be found throughout Thornlea:

Warming Doors

Warming Oven Doors in Thornlea Dining Room, 1926.

Wilhelm writes, in 1926, “I am sending you with this letter a pascel (sic) containing the two doors for the plate warmers . . . I myself have done all the carving and it took me about 55 hours . . . there is not much work for the wood carvers people have no mony (sic)

sideboard

In the Thornlea Dining Room is a Three-section Sideboard with Carved Panels, 1926-1929, incised with geometric, floral, figural, and animal decorations. Wood panels depict figures such as Adam & Eve, Lindberg, Chief Pontiac, and Columbus.

In order to help his friends, Henry designed a three-section sideboard, into which he inset carved panels done by Wilhelm and Max Spegel — the original idea was to have the panels used as a frieze around a room, but that never materialized. Henry paid the Spegels $8 per panel and let them have creative input into the design and subject matter.

Oratory ceiling

The ceiling of Thornlea Oratory, circa 1926.

The Spegels next created an elaborate set of ceiling panels for use in Thornlea’s Oratory. In a letter to Wilhelm in October of 1928, Henry writes, “The ceiling looks exceptionally well and we are thoroughly pleased with it. Everyone who sees your work certainly is complimentary towards it.

In 1929, Wilhelm had the idea to come to America, as jobs for woodcarvers were scarce at the time. He had asked Henry to “write a letter to the American Consulate in Stuttgart . . . so that they know who I am and that you have known me for many years.” There is no mention of the said letter in any of Henry’s replies but later letters indicate the move to America did not happen.

Henry and Carolyn Farr Booth visited the Spegels in Oberammergau in 1930, likely to see that year’s Passion Play. In the play, Herr Spegel was Rabbi Jakob, as he had been in 1922; Wilhelm was one of the man-servants of Pilate; and Max “will figure amongst the people.”

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Wilhelm Spegel, Carolyn Farr Booth, and Max Spegel in Oberammergau in 1930. Courtesy of Cranbrook Archives.

Letters from the Spegels stop in 1937. We do not know what happened to Wilhelm Spegel after 1937 except that he was married on April 17 of that year and died in 1951. We do know that Max Spegel (the younger) served in the German Infantry during World War II and died in service in 1942 at the age of 30. His name appears on the war memorial in Oberammergau.

One item of note, and a fact that Henry S. Booth himself pointed out in a letter to his sister: George G. Booth’s favorite woodcarvers John Kirchmayer and Alois Lang were from Oberammergau, Germany. Henry seemed happy to have found his own carvers in the same city.

Leslie S. Mio, Associate Registrar

A Final Reflection (2002-2018)

The “bananas went a-missing” and Kingswood School’s Chiquita Banana Scholarship. The thief who stole the (attributed to) Rembrant Peale portrait of George Washington and the mysterious return of Perseus on the porch of the Thornlea Studio Archives. Gates and andirons and architectural details like the lead conductors at Cranbrook House designed by New York metalsmith Oscar Bach. Cranbrook’s mid-century modern Edison House, the House of the Poet (never realized thank goodness!), Chanticleer Cottage (which used to be the chicken house), Walnut Cottage, Tower Cottage, and Brookside Cottage (also known as the Honeymoon Cottage or Stonybrook) which evolved from the original pump house.

Unidentified man on bridge (no, it is NOT George Booth) with the pump house in the background, ca 1915

And the people! The Italians who literally moved mountains of dirt and rocks, graded the roads, and built the stone walls and beautiful rock gardens that lined the campus.

Landscape architect Edward Eichstaedt, who designed the original planting plan around Jonah Pools and later worked on landscape design for Eero Saarinen’s General Motors Technical Center. The women who left their mark at Christ Church Cranbrook – Kathryn McEwen, Hildreth Meière, and silversmith Elizabeth Copeland. Cranbrook School’s art teacher John Cunningham and his mosaics (which can still be seen today) Kingswood School’s French teacher, Marthe Le Loupp, and Brookside’s dietician Flora Leslie.

Eichstaedt’s 1934 Planting Plan for the Lower basins

Notable national celebrities connected to Cranbrook: Leonard Bernstein, Dave Brubeck, Amelia Earhart, Henry Ford, Eleanor Roosevelt, and Anne Morrow Lindbergh to name just a few. But perhaps most interesting to me was learning the stories of those not so well known: Ebba Wicks Brown – the first registered female architect in the state of Oregon who came to Cranbrook to study architecture with Eliel Saarinen. Colonel Edwin S. George, a Detroit businessman and philanthropist who was affiliated with Cranbrook in a variety of ways – most notably for his contributions to the Institute of Science. Myrtle Hall – the first African American model at the Cranbrook Academy of Art and Cleo Dorman – another model who was infamous for collecting paintings of her done by famous artists. And so many, many more names still swirling around in my brain.

Curatorial scholars at work

Perhaps my greatest joy here has been to help researchers find the answer to their questions, and to guide them towards collections that they might not have thought of – which has often led to a change in the course of their research. I am very proud of the fact that Cranbrook Archives has an international reputation for exemplary service and for being so organized and easy to use. I will miss working with the many students, faculty, staff, researchers, and scholars as you have taught me as much, if not more, than I have taught you. Thank you for that.

And, thank you to the Cranbrook Kingswood Senior May students and the many archival graduate students who have worked on projects over the years, and a special thanks to the most amazing volunteers! We couldn’t have accomplished all that we have without you.

Graduate student (left) and dedicated volunteers at Thornlea Studio Archives

I will close my final Cranbrook blog post by doing what I have tried to do my entire 16 year career here – promote Cranbrook Archives. In the archival profession, one constant issue many of us face is how to demonstrate to our institutions and constituents the importance of an archives – why archives matter. I could wax on, but instead I leave you with this article in the hopes that all who read it will have a new appreciation for the work that archivists do every day to preserve institutional memory. History matters. Archives matter. I am proud that I played a small role in preserving Cranbrook’s rich history.

And on that note, I bid adieu.

Leslie S. Edwards, Head Archivist (2002-2018)

Photo Friday: Details, Details, Details

Recently, I have been researching the objects in the historic rooms at Cranbrook House. The things I have noticed the most about these objects are the details: it seems no object was chosen for the house that did not have detailed ornamental carvings, woodwork, or decoration. Here are a few of my favorites:

 

– Leslie S. Mio, Associate Registrar

Tranquil Still Room

“My father got me started the other day decorating and coloring a very elaborate plaster ceiling and nobody knows when I’ll get it finished.” So wrote James Scripps Booth in a letter to a favorite artist’s model Helen Knudson. The elaborate ceiling he referenced is the ceiling of the Still Room at Cranbrook House:CECT106det16George G. Booth created the Still Room as a part of his office suites in 1918. It was as a place to take a noonday rest. In old English country houses, the Still Room was a place where medicines were prepared, herbs and flowers were infused in water or oils, and where home-brewed beers and wines were made. As Henry Scripps Booth recalled in another letter, “We started applying the term to the small room at the south end of the wing although Mr. Booth had no intention of making whiskey, beer or wine, but on using it as a quiet place for reading, conversation and taking undisturbed naps.”

Commissioned by Booth, Ulysses Ricci and Anthony DiLorenzo designed the ceiling for the Still Room in 1919. The ceiling depicts classical Pompeiian figures, animals, and motifs of swags, festoons, masks, floral and foliage. The ceiling consists of four arched sections, a central medallion, and a tympanum* piece on each wall.

James Scripps Booth described his painting method for the ceiling: “I have to lie down in a steamer chair that is rigged up high on a scaffold, when I work and there is such a lot of detail design it keeps me guessing…” James painted the ceiling in blues, pinks, greens, yellows, purples, and browns against an off-white background.

Words can not describe the beauty of the ceiling. As they say, a picture is worth 1,000 words.

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Leslie S. Mio, Associate Registrar, Cranbrook Center for Collections and Research

*tympanum is a semi-circular or triangular decorative wall surface over an entrance, door or window

A Place Where Art and Science Meet

Some of my favorite blogs, such as My Modern Met, capture the connections between science and art. At Cranbrook, the intersection of these two worlds often occurs when I delve into a research request. I recently found myself in this happy place as I discovered information about the Mary Soper Pope Memorial award, while researching botanist Emma Lucy Braun. Cranbrook Institute of Science awarded the medal to Braun in 1952.

First award of the Mary Soper Pope Memorial medal, 1946.

First award of the Mary Soper Pope Memorial medal, 1946. From L-R: Marshall Fredericks, Gustavus D. Pope, George Booth, Franz Verdoorn (recipient), Robert R. McMath, and Robert T. Hatt. Photographer, Harvey Croze.

Mary Soper Pope (1872-1940) was the wife of Gustavus Debrille Pope (1873-1952). Gustavus Pope, a Detroit manufacturer and humanitarian, was among many things the director of the Detroit Museum of Art, president of the Detroit Society of Arts and Crafts, a Cranbrook Foundation Board of Trustees charter member, and a board member of both the Cranbrook Academy of Art and the Institute of Science.

In 1946, the Trustees of the Institute announced the foundation of the Mary Soper Pope Memorial medal to be granted as often as the Board deemed desirable for “noteworthy and distinguished accomplishment in the field of plant sciences.” The award was a memorial to Mary Soper Pope as a tribute to her “thoughtful nature, her quiet yet inquiring spirit, and her constant pleasure in the beauty of growing things.” The Institute Trustees commissioned sculptor Marshall Fredericks (1908-1998) to design the medal. Fredericks taught at Kingswood School and Cranbrook Academy of Art from 1932 until he enlisted in the armed forces in 1942. According to correspondence in the Cranbrook Institute of Science Director’s Papers, this was Fredericks’ first commission since his return from service as a Lieutenant Colonel in the Army Air Forces.

I love Fredericks’ design. On the obverse, the medal bears the figure of a woman holding a delicate seedling before the eyes of a child. The reverse is a profusion of vegetal growth and in it a chameleon.

Marshall Fredericks sketches

Marsall Fredericks sketches, ca 1946.

The 3” diameter medals were cast in bronze by the Medallic Art Company in New York. The Committee of the Mary Soper Pope Memorial medal agreed on the following principles: 1) the medal should be given for noteworthy and distinguished accomplishments in plant science, 2) the medal may be given in any field of plant science, 3) the medal should be given in different fields of plant science, 4) the medal should be given without limitation (nationality, race, creed, and academic career or position), and 5) the medal is to be given at any point in a person’s career.

Mary Soper Pope Memorial Award

Mary Soper Pope Memorial Award. (T.2014.1.19)

With these principles in mind, the Institute awarded the medal to seventeen scientists between 1946-1970, including botanist Emma Lucy Braun, ecologist William Vogt, and soil scientist, Edgar T. Wherry. While I enjoyed the initial research about Braun that led me to reading about this award, I loved following the Detroit and Cranbrook connections between art and science.

Gina Tecos, Archivist

Illuminating a Craftswoman

The work of British arts and craftswoman Jessie Bayes (1876-1970) has been described as ethereal, magical, and an “expression of things felt and seen.” Cranbrook has in its collection three of Bayes’s works, acquired by George Booth between 1920 and 1929. The illuminated manuscript “Hymns to the Elements” is one of her most stunning works.

Bayes was known for her work in woodcarving, painting, calligraphy, gesso and gilding, and stained glass, but is best known for her ethereal illuminated manuscripts inspired by Scandinavian, Celtic, and French poetry. She often wrote the texts which were dominated by themes of romance and mysticism and strove to beautify everyday life and “wed the physical and spiritual.” The art of illumination requires patience and laborious attention to detail, which is clearly evident in “Hymns to the Elements.” Bayes, who combined tempera with watercolor and gold gilt, developed her own sense of jewel-like color, often in blues and golds. She felt that the “idea of colour symbolizing love should be above all precious to an illuminator, since, in illuminating, colour can reach its intensest [sic] height of purity and radiance.”

Hymns to the Elements, ca 1923. One of Bayes’ largest and most elaborate illuminated manuscripts. Close-up of Athena, Mistress of the Air.

Jessie Bayes was raised in an artistic family where the four children were taught by their father Alfred, an etcher and book illustrator, to appreciate beauty at an early age. Her brother Gilbert became a sculptor, her brother Walter was a painter who also designed theatrical scenery, illustrated books, and lectured about art, and her sister Emmeline worked in enamel.

Bayes received art education from evening classes at London’s Central School of Arts and Crafts, which grew directly out of the Arts and Crafts Movement of William Morris and John Ruskin. There, Bayes learned to gild on wood and discovered a love for writing and illumination which she deemed among the strongest of the curriculum. She was also heavily influenced by her employment with Sydney Cockerell, an engraver and former librarian for William Morris. In this role, he had been responsible for completing the Kelmscott Press publications after Morris’s death.

Close-up view of Hephaistos, the Fire King.

Bayes exhibited widely with the Arts & Crafts Exhibition Society, and at the Royal Academy and the Baillie Gallery in London, alongside artists like Walter Crane, Arthur Nevill Kirk, and Omar Ramsden. In 1922, Bayes exhibited some of her illuminated books, as well as paintings on vellum, fans, and panels, at the Art Center in New York. Bayes gradually expanded her repertoire to include painted and gilded decoration on furniture as well as interior design and stained glass work. Jessie Bayes died in Paddington, Central London in 1970.

For Jessie’s personal views on family, life, and art, read The Bayes Saga (1970).

Leslie S. Edwards, Head Archivist

Craft in Time: Oscar Bach and the Cranbrook School Dining Hall Clock

For nearly ninety years, diners in the Cranbrook School dining hall have marveled at the clock that hangs high above the fireplace. Designed and fabricated by New York metalsmith Oscar Bruno Bach, the clock is a tribute to George Booth’s beloved Arts and Crafts Movement. Each hour is represented by an art or craft, ranging from metalworkers to woodworkers.

Cranbrook School Dining Hall, 1928. Peter A. Nyholm, photographer.

Cranbrook School Dining Hall, 1928. Peter A. Nyholm, photographer.

Oscar Bruno Bach (1884-1957), who was born in Germany, came to the United States in 1913 and established a metal design studio with his brother in New York City. As they built up their reputation and the business grew, Bach exhibited his work through The Architectural League of New York and at the Metropolitan Museum of Art, among others. His work graces numerous churches, industrial buildings, and residences primarily in New York but also in the Midwest. His first known work in Michigan was ornamental metalwork for the Blessed Sacrament Cathedral in Detroit (1915).

Bach was known for incorporating a variety of metals and metal techniques in his work. Cranbrook’s clock (1926) is made of four concentric iron rings with a center element (two male figures at an anvil) of repoussé brass surrounded by three brass “flame” rings. Each of the twelve figures representing arts, crafts, and trades are also made of brass, surrounded by floral elements made of iron. Copper was used for the rivets and for the small fleur-de-lis elements on the outer rim. Finally, the hour and minute hands are made of aluminum with brass rivets.

Detail of the center panel, 2001. The clock was restored courtesy Cranbrook Class of 2000.

Detail of the center panel, 2001. The clock was restored courtesy Cranbrook Class of 2000.

The clock however was not Bach’s first contribution to Cranbrook. In 1919, he fabricated lead “conductors” for the exterior of the east and west wings of Cranbrook House. George Booth also acquired a smoking stand (1922) and two table lamps (1929) for Cranbrook House, and commissioned Bach to fabricate Cranbrook School’s Peacock Gates (after Eliel Saarinen’s drawings) and the Treasury Door (1928) at Christ Church Cranbrook. Other local commissions include The Detroit Players Club (1925), Moulton Manor (1926), the estate of William Scripps (Ellen Booth’s brother) in Lake Orion, and the First National Bank (1927) in Ann Arbor.

One of the four Oscar Bach “conductors” at Cranbrook House, 2004. Mira Burack, photographer.

One of the four Oscar Bach “conductors” at Cranbrook House, 2004. Mira Burack, photographer.

One of the most interesting discoveries I made in writing this post was that the clock used similar elements as doors Bach designed for the new wing of the Toledo Art Museum (1925). They both feature arts and crafts figures – a potter, sculptor, glassblower, draughtsman, metal worker, and bookbinder. In January 1926, Bach received the “Medal of Honor in Design and Craftsmanship in Native Industrial Art” from the Architectural League for his design for the doors so it’s no wonder that he incorporated some of the same elements in the Cranbrook School dining hall clock. I may be a bit partial, but I think our clock is even more magnificent than the doors and I imagine you will too!

Leslie S. Edwards, Head Archivist

 

A New Identity

In May 1930, the Cranbrook Foundation voted to appoint a board to oversee the development of the Cranbrook Institute of Science (CIS) and to design a building for the Institute’s programs. Initially, CIS was a department within the Foundation, but by Dec 1931, George Gough Booth concluded that it had proven itself such an important unit in the Cranbrook educational group, that it should no longer be an activity of the Foundation. It became a separately organized trust which held title to the land and buildings and operated its programs independently.

In Dec 1935, then-CIS Director, Robert T. Hatt, wrote to well-known painter and illustrator, Rockwell Kent. Hatt had been drawn to a volume of Kent’s bookplates that he had in his collection, and asked him if he would create a new seal for the Institute. By Feb 1936 Kent submitted his final design to Hatt, stating, “it is entirely unlike both what you originally suggested and the sketch that I submitted.”

Rockwell Kent's final design for the CIS emblem, 1936.

Rockwell Kent’s final design for the CIS emblem, 1936.

In the CIS sixth annual report, Hatt described the new seal: “the triangle is the basic geometrical figure. The two figures looking respectively upwards at the stars and downwards at the earth represent the field of Science as both extensive and intensive.”

Rockwell Kent created bookplates for the Rochester (NY) Public Library, Joseph Kennedy, the Library of Congress, and many others. Kent was also a prolific illustrator. His work includes well-known editions of Moby Dick, Candide, Leaves of Grass, the Canterbury Tales, and Beowulf (among others). In addition to Kent’s enduring design legacy at CIS, his gift of archaeological relics from Greenland in 1937 was the first material from that area to be accessioned into the Institute’s collection.

Gina Tecos, Archivist

 

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