I Heard the Bells

What you might think at first look is simply a bell tower at Christ Church Cranbrook is actually much, much more. The tower holds a carillon, a musical instrument consisting of cast bronze bells in fixed suspension, tuned in half steps (chromatic order). It is played from a clavier (keyboard) containing wooden leavers and pedals wired to clappers.

South view of Christ Church Cranbrook, 1932. Photo by Max Habrecht. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

The Christ Church Cranbrook carillon is known as the “Booth-Wallace Carillon” as the instrument was a gift to the church from Grace Booth Wallace, her husband Harold Lindsey Wallace, and their five children, Elizabeth, Ellen, Richard, Shirley, and Catherine. It originally consisted of forty-six bells made by the Taylor Bell Foundry in Loughborough, England.

The largest bell (bourdon) is 6,700 pounds, five-feet eight-inches in diameter, and rings a low B-flat. The carillon was later expanded in 1978 with smaller treble bells to its current total of fifty bells, or four complete octaves. The carillon is in concert pitch, meaning it sounds the notes implied by the keyboard arrangement. To play the large instrument, the clavier is struck with fists and feet. The carillon requires physical exertion as the clappers can weigh several hundred pounds–however, the instrument is balanced for ease of use.

Nellie Beveridge at the clavier of the Booth-Wallace Carillon in May 1946. Note the use of her fists to play the instrument. Beveridge also served as nurse and companion to George and Ellen Booth. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

The Booth-Wallace Carillon was dedicated on Sunday, September 30, 1928. The first carillonneur to play the instrument was Anton Brees, at the time one of the world’s leading carillonneurs and famously the carillonneur of the Singing Tower at Bok Tower Gardens in Lake Wales, Florida. He would return to Christ Church for several summers to play, beginning what is now called the Summer Carillon Series.

Article from the June 8, 1930 the Detroit Free Press regarding Brees and the Christ Church Summer Carillon Series.

The 2020 Summer Carillon Series at Christ Church Cranbrook has already begun. You can listen to the July 5th concert below and go to the church’s Facebook page to learn more about future concerts.

Christ Church Cranbrook has had a number of carillonneurs or carillonists throughout its history.

Carillonist Beverly Buchanan preparing the instrument to play, February 1970. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Beverley B. Buchanan played the carillon at Christ Church from 1964-1988. Beverly was a graduate of the University of Michigan, School of Music where she majored in organ and carillon. She was a long time member of the American Guild of Organists and the Guild of Carillonneurs in North America. She concertized on the carillon throughout North America, Europe, and Australia.

Dr. Maurice Garabrant playing the carillon, September 1956. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Other carillonneurs of Christ Church include Dr. Maurice Garabrant (1949-1959), Dr. Don Cook (1988-1991), and Dr. Phillip Burgess (1991-mid 1990s). The current carillonist at Christ Church is Jenny L. King, who has been at Christ Church since the mid-1990s..

We hope that you will be able to enjoy more of the Christ Church Cranbrook Booth-Wallace Carillon this summer, whether in person or online. I think sitting on the wide lawn in front of the church enjoying a concert sounds like the perfect socially distant activity! For the complete program for the Summer Carillon Series, click here.

Leslie S. Mio, Associate Registrar, Cranbrook Center for Collections and Research

Christ Church Cranbrook Baptistry

To the north of the narthex at Christ Church Cranbrook stands the Baptistry, where infants are christened with the pouring of water over the head.

Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body the Church. – The Book of Common Prayer

The whole Baptistry is a work of art, featuring an ornate wooden screen topped by the Lamb of God, a baptismal font with an ornate cloisonné cover that sits upon an exquisitely carved base, and a beautiful mosaic ceiling.

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Christ Church Cranbrook, Baptismal Font, 1928. Peter A. Nyholm, photographer. Courtesy of Cranbrook Archives, Oscar H. Murray Photograph Collection.

Today, I want to focus on the ceiling by Mary Chase Perry Stratton and her Pewabic Pottery.

As George G. Booth was constructing Christ Church, he looked for the best craftspeople. In a 1926 letter to Bertram Grosvenor Goodhue Associates, architects of the church, Booth states, “I should be pleased if we are able to have a piece of Pewabic work in the Church and have thought the most suitable location would be the vault of the Baptistry”

After a seven-year rift with his old friend Mary Chase Perry Stratton over not allowing her creative license on projects at Cranbrook House, Booth offered an olive branch by giving Stratton the artistic freedom to create the Baptistry ceiling in 1926. This included the mosaic’s material and size, and how to incorporate the symbols of the seven gifts of the Holy Spirit into the work.

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Christ Church Cranbrook, Baptistry Ceiling, 2015. P.D. Rearick, photographer. Copyright Cranbrook Center for Collections and Research.

The gifts of the Holy Spirit, which the initiant receives at baptism, are represented as follows: Wisdom is a Beehive (also a favorite symbol of the Booth family), Understanding is a Lamp, Counsel is the Star, Fortitude is an Oak, Piety is a Cross, Knowledge is a Book, and Godly Fear (Peace) is a Dove.

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Christ Church Cranbrook, detail of Baptistry Ceiling, 2015. P.D. Rearick, photographer. Copyright Cranbrook Center for Collections and Research.

As former Cranbrook Center Collections Fellow Stephanie Kae Dlugosz-Acton wrote in the publication from her exhibition, Simple Forms, Stunning Glazes: “These symbols are centered on treetops resembling fleurs-de-lis. At the base of each of these saplings, a sea of blue tiles of varying shades surround two different animals, usually one mammal and one bird. All of the small tesserae tiles have the signature iridescence of Pewabic and create a glittering effect that shifts as one moves through the intimate and reverent space.”

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Christ Church Cranbrook, detail of Baptistry Ceiling, 2015. P.D. Rearick, photographer. Copyright Cranbrook Center for Collections and Research.

What a wonderful gift to all families who share a Christening in this Baptistry, and to all the visitors to Christ Church Cranbrook.

Leslie S. Mio, Associate Registrar

Of Provenance and Harmony

This is a story about the mistaken attribution of a quote, as told through the lens of archival provenance, that further deepened my own understanding and appreciation of the Cranbrook story. A researcher, referring to Cranbrook’s founder George Booth, once asked, “How did he do it? All of this! How do you motivate the finest artisans and craftsmen to come and help build a center for art and education?” It is a marvelous question, and surely one in which each inquirer may draw a different conclusion. When I get similar questions about how Cranbrook came to be, I always turn first to the words of George G. Booth himself, whether they be formalized in a trust document or business letter, crafted for a speech, or in the informal fluidity of a personal letter. Booth always acknowledged, in both his words and artistic compositions, the contributions of many, both contemporaneous and historic, in the building of Cranbrook . The image below shows a document included in the folders containing ‘Talks, 1902-1942’ in the Biographical series of the George G. Booth Papers. At some point during their administrative or archival custody, the talks were enumerated and this one is identified as number 21 with a circa date of 1936. Naturally, I have wondered exactly when and where he gave this talk.

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The Laying of a New Foundation for Cranbrook Institutions, a document included among the talks of George Gough Booth. Cranbrook Archives.

In my work at Cranbrook Archives, I have observed many times that the answers we find depend upon the phrasing or precision of the questions we ask. I have also learned to remain attentive to questions when I think I have exhausted the search, as oftentimes I have found an answer when I am no longer looking for it. I recently quoted from this talk to emphasize the trajectory from vision and ideal, through words, drawings, and activity to a tangible object or building:

“… the Cranbrook Foundation, dealing with things material and visible, rests in turn upon another foundation made up of things invisible – that is, of thought, vision, and ideals… No product of human hands exists which was not a thought before it became a thing.”

Shortly thereafter, I was researching two reference requests that took me into the Cranbrook series of the Samuel Simpson Marquis Papers, wherein I discovered the original version of the talk with pencil edits to truncate it for publication in The Cranbrook News Bulletin, September 1936. It was identified as a Commencement Address to Cranbrook School by Dr. S. S. Marquis on June 6, 1936. Along with it was a typescript version, the same as the one in Booth’s papers, and a letter from the Executive Secretary of the Cranbrook Foundation, William A. Frayer, which tells us that Marquis had encouraged Frayer to digest the talk for its publication.

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The Cranbrook News Bulletin, Vol. I, No. I, September 1936. Cranbrook Archives.

Although I had found my quote in a talk among those of George Booth, given to the Archives as part of his papers, here was definitive proof that it was actually part of an address given by Marquis! This discovery highlights the important, but sometimes misleading, concept of provenance of an archival collection, and how archivists continually refine understanding of their collections, even long after they are opened to researchers. In an archival setting, provenance relates to the administrative origin of a collection and ensures that the collection remains intact so that the records accumulated by one person or office are not intermingled with those of another. From an archival standpoint, the talk still belongs in Booth’s Papers, but will now be understood as something he collected rather than created. The principle of provenance dictates that it shall remain there, albeit with a note to advise future archivists and researchers of its authorship. We cannot know for certain how and when and by whose hand it came to be in his papers, but this new knowledge simply adds another layer to the relationship between Booth and Marquis, and the harmony of their thinking.

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Rev. Dr. Samuel Simpson Marquis, circa 1906-1915. Cranbrook Archives.

Booth had first met Marquis as the Dean of St. Paul’s Cathedral and subsequently as visiting clergy when missionary services were conducted by Henry Wood Booth in the Meeting House (1918-1923). In October 1923, when the Meeting House began to be used for Bloomfield Hills School (later Brookside School Cranbrook), it was to Marquis that Booth turned with the idea of building a church and school. Moving to Bloomfield Hills the following year, Marquis remained part of the Cranbrook story as rector, teacher, trustee, and friend until his death in 1948.

Laura MacNewman, Associate Archivist

 

 

Birds of a Feather …

“… the Cranbrook Foundation, dealing with things material and visible, rests in turn upon another foundation made up of things invisible – that is, of thought, vision, and ideals… No product of human hands exists which was not a thought before it became a thing.”
Rev. Dr. Samuel Simpson Marquis, “The Laying of a New Foundation for Cranbrook Institutions,” Commencement Address to Cranbrook School, June 6, 1936

The thought, vision, and ideals of George and Ellen Booth endure in the cultural community and architectural landscape that we enjoy today. One of the great joys of working in the Archives is witnessing the documentary heritage which traces the stories of the people, places, and things that contribute to Cranbrook’s history. All record types — from correspondence, financial records, and reports to written and oral memories and reflections — provide a different insight into the process of making an idea a reality.  I am particularly fond of architectural records, because it is possible to see the built campus in its earliest form. Cranbrook Archives holds a large collection of architectural drawings for the entire Cranbrook Educational Community, as well as for  projects of Cranbrook affiliated firms and architects. The drawings are arranged by division or creator and housed according to their format. One format that is housed separately are detail drawings, which include millwork details and decorative designs. They are pencil on tissue drawings preserved folded in their original envelopes, many for almost a century. I would like to share with you an example of this type of drawing, one that documents the birds sitting atop of the columns of the aisle wall stalls at Christ Church Cranbrook.

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View of the aisle wall stalls at Christ Church Cranbrook. Center for Collections and Research.

Finding sources in an archives depends upon the arrangement and description of the collections. Because of their very nature, sometimes a fair amount of detective work is required when the material being described is a visual format. Architectural drawings that have been catalogued are searchable using the Cranbrook Academy of Art library catalog, so the search most often begins there. In my case, a search for the wall stalls at the church returned seven results, none of which refer to the birds specifically. Yet, one of the descriptions suggested that there was great potential that it would include a drawing of the birds and, indeed, that is what I discovered.

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Architectural drawing (AD.10.659) Variants for Wall Stalls in Aisles and Paneling at Door #128 and Window #128, March 1930. Cranbrook Archives.

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Architectural drawing (AD.10.659), detail of the owl. Cranbrook Archives.

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Architectural drawing (AD.10.659), detail of the American robin. Cranbrook Archives.

The discussion between George Booth and Oscar Murray about the design and contract for the stalls began in early December 1929 and the stalls, carved by Irving and Casson, arrived for installation in August 1930. Booth left it to Murray’s judgment as to whether to have a continuous row of the same model for the columns or whether to include the variation. As you can see, this drawing includes two variants of tracery, four variants of corbels, and six of seven variants of birds, including the swallow, quail, dove, cat-bird, owl, and American robin. The seventh bird yet remains a mystery, leaving us something to discover in the future. Discoveries like these, and helping others achieve similar ones, make the job of a Cranbrook Archivist both enjoyable and rewarding.

– Laura MacNewman, Associate Archivist

[Editor’s Note: When this post was first published, the quote was attributed to George Gough Booth. Subsequent research has revealed that it is from an address by the Rev. Dr. Samuel S. Marquis.]

Hidden Carvings: Misericords

Of the many beautiful works of art and ornament at Christ Church Cranbrook, I have noticed one type is much less documented than others: the misericords. I set out to explore the story behind these little hidden carvings. Misericords are hinged wooden seats that swing up to provide a supportive ledge in the choir stalls of churches and cathedrals—the choir, in the architectural sense, is situated within the chancel between the nave and the sanctuary.

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Christ Church Cranbrook choir stalls in the chancel taken from the south aisle of the nave, ca. 1946. Copyright Cranbrook Archives.

The seat appears to be quite ordinary until you lift it up to reveal its carved underside. Traditionally, they were carved with mythological or real animals, foliage, or humorous scenes.

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The history of misericords goes back to the monastic churches of the middle ages, when the monks spent many hours praying in the choir. Their name comes from the Latin ‘miserericordia’ meaning ‘mercy’ or ‘compassion,’ stemming from ‘misereri’ (to have pity) and ‘cor’ (heart). Misericords were introduced into churches and cathedrals around the thirteenth century, so that elder monks could lean on them and didn’t have to stand unaided for the entire service.

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Architectural Drawing for Misericords in Choir Stalls Nos. 1-4 depicting pride, envy, gluttony, and covetousness, January 10, 1928. Bertram Grosvenor Goodhue Associates/Courtesy Cranbrook Archives.

The misericord carvings for Christ Church Cranbrook were drawn by a designer with the initials ‘TCM’ at Bertram Grosvenor Goodhue Associates, who were also the architects of the church itself. The carvings for choir stalls 1-7 depict the seven deadly sins (pride, envy, gluttony, covetousness, anger, sloth, and lust). Choir stalls 8-16 depict more contemporary images reflecting life in 1927, including charlatanism in art, politics, machinery, jazz and prize fighting (8-12) and building the church, speed, big business, and prohibition (13-16).

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Misericord depicting “Speed,” represented by different modes of transportation (choir stall 14), the metal braces are a later repair. Courtesy Cranbrook Archives.

The misericord design for ‘building the church’ (choir stall 13) is particularly noteworthy for its representation of Oscar Murray and George Gough Booth extending the church by pulling it apart and adding another bay:

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Misericord depicting Oscar H. Murray and George Gough Booth lengthening the church (choir stall 13). Courtesy Cranbrook Archives.

In George Gough Booth’s correspondence, I found this letter, which is instructive in discovering the creative process from idea to design to finished object:

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Letter from Oscar H. Murray to George Gough Booth regarding the misericord showing the building of the church, July 3, 1928. Copyright Cranbrook Archives.

The letter tells us that the carver used a photograph of George Gough Booth (depicted on the right side of the misericord) to help with the details of the carving.

The misericords were carved by Irving and Casson of Boston, who also carved the screen between the narthex and the nave and the canopied vaulting above the choir stalls. However, the name of the carver is not recorded. Christ Church Cranbrook is celebrating its 90th anniversary on September 29. Also stay tuned for our ‘Ecclesiastical Structures of Detroit’ Day Away trip in the fall.

-Laura MacNewman, Associate Archivist

“His Heart and Soul into each Madonna, Saint, Commoner, or Angel”

Johannes Kirchmayer, also known as John Kirchmayer, was born March 31, 1860, in Oberammergau, Bavaria. Oberammergau is known for its Passion Play, something the whole town participates in every year it is performed. As a young man, Kirchmayer had the role of Joseph (of many-colored-coat fame) in the play. “We have the statement from John, himself, that the ‘Passion Play’ was a great influence in his early life.” (Prouty, p. 18). It meant Kirchmayer was well versed in biblical history, which would serve him well later in life.

The village of Oberammergau is also known for its long tradition of woodcarving. After he learned to carve from his grandfather, and later his Uncle Georg, a professional carver, Kirchmayer spent a number of years taking classes in Augsburg and Munich, Germany, and in London and Paris perfecting his craft. In 1880, at the age of 20, Kirchmayer moved to Boston, Massachusetts. There, he found work creating mantels, stairways, home decorations, and furniture. However, his greatest passion seems to have been ecclesiastical works, perhaps influenced by the Oberammergau Passion Plays of his youth.

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Undated portrait of Johannes Kirchmayer (1860-1930). Courtesy Cranbrook Archives

Kirchmayer’s friend Stanford White, an architect, introduced him to a number of other architects. He soon found work with cabinetmaking and decorating firms that were working on commissions in churches, businesses, institutions, and private homes. Kirchmayer had close working relations with a number of prominent architects and artisans and was, in 1907, a founding member of the Society of Arts and Crafts, Boston.

After 1898, working for the Boston furniture and architectural woodworking firm Irving and Casson, Kirchmayer worked on the buildings of the noted American Gothic-revivalist Ralph Adams Cram, a prolific architect of collegiate and ecclesiastical buildings.

Kirchmayer’s notable work around Boston include carvings in The Church of the Advent; All Saints’ Church; the Second Church; and Unity Church. He also designed part of the Anderson Memorial Bridge over the Charles River.

His work outside the Boston area includes carvings in Christ Church Cathedral, Springfield, MA; the Church of Saint Mary the Virgin, West 46th Street, New York City; St. Mary’s Anglican Church, Windsor, Ontario; the Church of the Saviour, Syracuse, New York; and the James J. Hill House, St. Paul, Minnesota.

Shirley Prouty, his biographer, wrote that “John Kirchmayer did not use drawings, charts, or schematics to immortalize his saints; He studied and planned and started with a block of wood. On this piece of oak, mahogany, boxwood, cherry (he used many kinds of wood), he would draw the nude figure. He had studied anatomy as a student in Augsburg, thereby learning to proportion arms and hands, legs and feet, and an overall balanced subject. This preliminary sketch on wood was in charcoal. Then he would draw the draperies in color as they would appear in the final rendition.” (p. 27)

George G. Booth made Kirchmayer’s acquaintance through their Arts and Crafts activities and soon became one of his most ardent patrons. Booth commissioned Kirchmayer to produce carvings for Christ Church Cranbrook, Cranbrook House, and the Booth Collection of decorative arts at the Detroit Museum of Art.

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1918 carved portrait of George G. Booth, in Cranbrook House Library, by Kirchmayer. Courtesy Cranbrook Center for Collections and Research.

It is said that Kirchmayer “put his heart and soul into each Madonna, saint, commoner, or angel he was carving.” (Prouty, p. 29). He also followed the old Bavarian custom of leaving one’s visage somewhere in your work.

At Christ Church Cranbrook, Kirchmayer’s works include the “Doubting Thomas Door,” which features images of the craftsmen who worked on the church, including Kirchmayer; the ornamental screen covering the wall at the back above high altar with “Triumphant Christ” at the top; the Lectern; the Chapel Doors and Lectern in the Resurrection Chapel; and a Madonna in Parish House.

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“Doubting Thomas Door,” Christ Church Cranbrook. Courtesy Cranbrook Archives.

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Kirchmayer left his visage as the woodcarver on the “Doubting Thomas Door”. Courtesy Cranbrook Archives.

At Brookside School, Kirchmayer created corbels (projections jutting out from a wall) of the four Evangelists.

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Corbel representing St. John the Evangelist at Brookside School. Courtesy Cranbrook Center for Collections and Research.

At Cranbrook House, Kirchmayer carved many works. The largest commission was the impressive paneling of the Library, including the “Personification of the Arts (Religion Inspiring the Arts)” overmantel, which featured Kirchmayer as the woodcarver.

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Kirchmayer’s “Personification of the Arts (Religion Inspiring the Arts)”over-mantel in Cranbrook House Library. Photograph by P.D. Rearick, Courtesy Cranbrook Center for Collections and Research.

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Detail of Kirchmayer’s “Personification of the Arts (Religion Inspiring the Arts)” over-mantel in Cranbrook House Library. Note that the woodcarver (behind the bishop) is depicted as Kirchmayer himself. Photograph by P.D. Rearick, Courtesy Cranbrook Center for Collections and Research.

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Detail of Kirchmayer’s “Personification of the Arts (Religion Inspiring the Arts)” over-mantel in Cranbrook House Library. Photograph by P.D. Rearick, Courtesy Cranbrook Center for Collections and Research.

He also created items like a reading desk and bench; linen-fold paneling in Oak Room; a blanket chest; four carved Gothic finials in the corners of the Library; and a small figure of himself for the Booths. George G. Booth particularly enjoyed his reading desk and bench, which Kirchmayer created for the Booths’ library in 1919 from a sketch that Booth had supplied. (Prouty, p 100).

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Snapshot of Johannes Kirchmayer in front of the New Silver Beach Hotel in North Falmouth, MA, circa 1928. Courtesy Cranbrook Archives.

Kirchmayer’s work can be found in many prominent cities: from Minneapolis-St Paul, to Detroit, Chicago, Pittsburgh, Columbus and Quincy, Ohio, Baltimore, Washington D.C., New Haven, New York City, Providence, Boston, Concord and Peterborough, New Hampshire, Portland, Maine, as well as in The American Church in Manila and in Walkerville, Ontario, Canada. Perhaps his prolific work across the globe is the reason why, shortly before his death, Kirchmayer received the “Craftsmanship Medal for Distinguished Achievement in Wood Carving” by the American Institute of Architects. It is the only time the award has been given for woodcarving.

Johannes Kirchmayer died at his Cambridge, Massachusetts home in 1930.

– Leslie S. Mio, Associate Registrar

Sources:

Johannes Kirchmayer from Wikipedia, the free encyclopedia. https://en.wikipedia.org/wiki/Johannes_Kirchmayer

Mark A. Coir, Cranbrook Art Museum: 100 Treasures (Bloomfield Hills, MI: Cranbrook Art Museum, 2004)

Shirley Prouty, Master Carver, Johannes Kirchmayer, 1860-1930: From Germany’s Passion Play Village to America’s Finest Sanctuaries (Portsmouth, N.H. : Peter Randall Publishers, 2007

A Final Reflection (2002-2018)

The “bananas went a-missing” and Kingswood School’s Chiquita Banana Scholarship. The thief who stole the (attributed to) Rembrant Peale portrait of George Washington and the mysterious return of Perseus on the porch of the Thornlea Studio Archives. Gates and andirons and architectural details like the lead conductors at Cranbrook House designed by New York metalsmith Oscar Bach. Cranbrook’s mid-century modern Edison House, the House of the Poet (never realized thank goodness!), Chanticleer Cottage (which used to be the chicken house), Walnut Cottage, Tower Cottage, and Brookside Cottage (also known as the Honeymoon Cottage or Stonybrook) which evolved from the original pump house.

Unidentified man on bridge (no, it is NOT George Booth) with the pump house in the background, ca 1915

And the people! The Italians who literally moved mountains of dirt and rocks, graded the roads, and built the stone walls and beautiful rock gardens that lined the campus.

Landscape architect Edward Eichstaedt, who designed the original planting plan around Jonah Pools and later worked on landscape design for Eero Saarinen’s General Motors Technical Center. The women who left their mark at Christ Church Cranbrook – Kathryn McEwen, Hildreth Meière, and silversmith Elizabeth Copeland. Cranbrook School’s art teacher John Cunningham and his mosaics (which can still be seen today) Kingswood School’s French teacher, Marthe Le Loupp, and Brookside’s dietician Flora Leslie.

Eichstaedt’s 1934 Planting Plan for the Lower basins

Notable national celebrities connected to Cranbrook: Leonard Bernstein, Dave Brubeck, Amelia Earhart, Henry Ford, Eleanor Roosevelt, and Anne Morrow Lindbergh to name just a few. But perhaps most interesting to me was learning the stories of those not so well known: Ebba Wicks Brown – the first registered female architect in the state of Oregon who came to Cranbrook to study architecture with Eliel Saarinen. Colonel Edwin S. George, a Detroit businessman and philanthropist who was affiliated with Cranbrook in a variety of ways – most notably for his contributions to the Institute of Science. Myrtle Hall – the first African American model at the Cranbrook Academy of Art and Cleo Dorman – another model who was infamous for collecting paintings of her done by famous artists. And so many, many more names still swirling around in my brain.

Curatorial scholars at work

Perhaps my greatest joy here has been to help researchers find the answer to their questions, and to guide them towards collections that they might not have thought of – which has often led to a change in the course of their research. I am very proud of the fact that Cranbrook Archives has an international reputation for exemplary service and for being so organized and easy to use. I will miss working with the many students, faculty, staff, researchers, and scholars as you have taught me as much, if not more, than I have taught you. Thank you for that.

And, thank you to the Cranbrook Kingswood Senior May students and the many archival graduate students who have worked on projects over the years, and a special thanks to the most amazing volunteers! We couldn’t have accomplished all that we have without you.

Graduate student (left) and dedicated volunteers at Thornlea Studio Archives

I will close my final Cranbrook blog post by doing what I have tried to do my entire 16 year career here – promote Cranbrook Archives. In the archival profession, one constant issue many of us face is how to demonstrate to our institutions and constituents the importance of an archives – why archives matter. I could wax on, but instead I leave you with this article in the hopes that all who read it will have a new appreciation for the work that archivists do every day to preserve institutional memory. History matters. Archives matter. I am proud that I played a small role in preserving Cranbrook’s rich history.

And on that note, I bid adieu.

Leslie S. Edwards, Head Archivist (2002-2018)

Photo Friday: Underlying Principles of Beauty

St. Paul Chapel reredos. Courtesy Cranbrook Archives.

St. Paul Chapel reredos. Courtesy Cranbrook Archives.

In a letter to George G. Booth ca 1931, Detroit News Art Critic Florence Davies, writes of artist Hildreth Meiere, “All over the place she discovered these refinements of line, these essential underlying principles of beauty. I have taken many people to Cranbrook, never anyone who saw it with so much understanding.”

Meiere (1892-1961) was a distinguished Art Deco muralist, painter, and decorative artist. Her commissions range from the medallions on the exterior of Radio City Music Hall to the dome in the National Academy of Sciences in Washington D.C. to the reredos panels in St. Paul’s Chapel in Christ Church Cranbrook. Educated at Manhattanville, the Art Students League, the California School of Fine Arts, the School of the Art Institute of Chicago, and in Florence, Italy, Meiere was a renowned muralist, as well as an important figure in the history of American Liturgical Art, and a preeminent mosaicist.

“It drives me wild to be spoken of as ‘one of the best women artists,” Meiere wrote to a friend in 1936, “I’ve worked as an equal with men and my rating as an equal is all that I value.” In 1956, she was the first woman honored with The Fine Arts Medal of the American Institute of Architects. Although it has taken years for her work to be discovered and viewed in its rich cultural context, we are grateful for her artistry here at Cranbrook.

Note: You can view more information and images of Hildreth Meiere’s work here.

Gina Tecos, Archivist

The Name Game

From the beginning of Cranbrook’s history in 1904, place names at Cranbrook have evolved and changed. Once the Booths turned the original mill pond into a lake, they named it first Glassenbury Lake (after Glassenbury, England), then it was known as Cranbrook Lake for a very short time, and ultimately Kingswood Lake. The man-made Jonah Lake (or Lake Jonah as it is also known) was originally called Lake Manitou. Brookside School was originally called Bloomfield Hills School and Cranbrook School was Cranbrook School for Boys. Although Brookside School retains its name, since 1985 when the boys and girls schools merged, they are jointly known as Cranbrook Kingswood Schools.

Building names have also changed, often due to an alteration in use or sometimes because they were dedicated to an influential or long-time faculty member.  The Garden House became the Cranbrook Pavilion and is now St. Dunstan’s Playhouse. The Cranbrook School academic building became Hoey Hall after former Headmaster Harry Hoey and what was originally called the “Arcade” is now known as the Peristyle at the Cranbrook Art Museum. Lyon House was first called Stonelea (after its owner Ralph Stone, a long-time friend of George Booth), then Belwood, then the Kyes House before being acquired by Cranbrook.

And even Cranbrook Educational Community is not our first name. In 1927, the Booths established The Cranbrook Foundation as the legal and financial entity that oversaw the then six institutions: Brookside School, Christ Church Cranbrook, Cranbrook Academy of Art, Cranbrook Institute of Science, Cranbrook School, and Kingswood School.

So, what is really in a name? How do we name our campus buildings and landmarks going forward and what legacy will we be imparting with them?

That said, I wish you all a Happy New Year! Or should I say Bonne année? Feliz Año Nuevo? Or maybe Xin nian kuai le?

(And thank you Stefanie Dlugosz-Acton for getting me thinking about names at Cranbrook!)

From the Virginia Kingswood Booth Vogel Papers.

From the Virginia Kingswood Booth Vogel Papers.

Leslie S. Edwards, Head Archivist

Think Snow!

Kingswood School Headmistress residence, 1955.

Kingswood School Headmistress residence, 1955.

Boys from Cranbrook School playing hockey outdoors, 1928.

Boys from Cranbrook School playing hockey outdoors, 1928.

Brookside children ice skating, 1928.

Brookside children ice skating, 1928.

Academy of Art students, Florence Chang and Margueritte Kimball cross-country skiing at Cranbrook, 1944.

Academy of Art students Florence Chang and Margueritte Kimball cross-country skiing at Cranbrook, 1944.

Christ Church Cranbrook, ca 1938.

Christ Church Cranbrook, ca 1938.

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