Weaving Lesson: Saarinen’s Sermon on the Mount

While Kingswood alumnae will recognize Studio Loja Saarinen’s largest weaving at Cranbrook, The Festival of the May Queen, did you know there’s an even larger piece by the studio off campus?

Ordered in connection with Eliel Saarinen’s commission for the Tabernacle Church of Christ in Columbus, Indiana (today the First Christian Church), the monumental Sermon on the Mount hanging was an artistic and technical triumph completed by Studio Loja Saarinen in 1941.

First Christian Church from Progressive Architecture

Interior view of First Christian Church, showing Studio Loja Saarinen’s The Sermon on the Mount hanging. 1942. Courtesy of Progressive Architecture.

The subject was chosen by the church, and according to their archives, the Sermon on the Mount was selected as a topic because it is “the ideal for human conduct.” The tapestry, they went on, would need to suggest “worship as well as obedience.”

ccCAM2000.13 Sketch for the The Sermon on the Mount, 1941. Eliel Saarinen (attributed). Pencil, colored pencil, and gouache on paper. 26 7/8 x 11 7/8 inches. Courtesy of Cranbrook Art Museum. Gift of Robert Saarinen Swanson.

Eliel Saarinen likely produced the sketch of the hanging, an unsigned colored pencil and gouache drawing now in Cranbrook Art Museum. Interestingly, this is the only textile with a religious subject to come out of the Saarinen studio.

The small sketch was then enlarged onto full-size paper mock-ups, which allowed the Saarinens to review and edit the design and provided direction to the weavers at the loom.

CEC1198 Loja Saarinen showing Eliel a cartoon of their tapestry, The Sermon on the Mount, April 1941. Photo by Betty Truxell. Cranbrook Archives.

Thirteen patterned and colorfully-robed worshipers in two rows stand looking toward Christ, rendered in all white yarn on a cream background. Christ is surrounded by arcs and beams of white light that masterfully descend throughout the hanging, adding a rich depth to the composition.

Sermon On The Mount Tapestry_004The Sermon on the Mount Hanging. 1941. Loja & Eliel Saarinen (designers), Lillian Holm, Ruth Ingvarson (weavers). Wool and linen with supplemental wool weft; 12 x 27’. First Christian Church, Columbus, Indiana. Photo by Hadley Fruits.

Much like The Festival of the May Queen, the weaving is subdivided asymmetrically into rectangular shapes of varying dimensions by rhythmic bands of alternating rust, coral, and gold. These lines link into the scene’s landscape, which is made up of a series of highly stylized branches connecting green and white masses. These color-blocks sometimes read like meadows or hills; in other places, the green reads like flowering shrubs, climbing vines, or a branching tree. In the lower fields are sheep, as the tapestry moves up, birds rest within the branches.

Sermon On The Mount Tapestry large_006 Detail of The Sermon on the Mount showing the lambs, branches, and worshipers. Notice the rich variety of patterning and depth of color on the figures. Photo by Hadley Fruits.

These climbing, abstract elements helps provide movement and energy to the tapestry, balancing the white radiance of the Christ-figure with the wonder of nature. The movement of the geometric green, rust, and white blocks courses between the worshipers, much like the swag of triangles (are they flowers, butterflies, or perhaps something more abstract?) that flow through the maiden’s hands in the Festival of the May Queen hanging at Kingswood.

Cranbrook_Kingswood_8-31-15-0025-dc2_TAPESTRYFestival of the May Queen hanging, 1932.
Loja & Eliel Saarinen (designers), Studio Loja Saarinen (production). Loose linen warp and weft of wool and synthetic yarns; 216 x 192.” Photo by James Haefner, Courtesy of Cranbrook Center for Collections and Research.

The Columbus tapestry was woven by two Swedish weavers who’d worked for Studio Loja Saarinen (intermittently) since 1929: Lillian Holm, who also taught at Kingswood from 1933 until 1966, and Ruth Ingvarson. After previous projects for Loja Saarinen had been met with less-than-thorough credit given to the weavers themselves, Holm and Ingvarson demanded acknowledgement from Loja Saarinen in the press materials, as well as on the weaving itself–supposedly, Holm wove her name into the tapestry in multiple places.

After Holm and Ingvarson had completed their work at the loom, Loja worked on the hanging for weeks, unrolling it section by section on a large table in her studio and accentuating the colors through the inlay of additional threads into the primary weave. This was possible because of the discontinuous weft, known as the Handarbetes Vanner (H.V.) technique after the Stockholm school where it was developed, used in all of Studio Loja Saarinen’s large hangings.

The hanging is labeled on the reverse, with an ink-signed piece of appliqued fabric label listing Eliel, Loja, Lillian, and Ruth and their roles. Everyone’s names were also included in the invitation to the hanging’s reveal at Cranbrook in the winter of 1942, where it was displayed in the forty-foot high studio of Carl Milles.

LojaSaarinen001The Sermon on the Mount on display in Carl Milles’ Cranbrook studio. February 1942. Saarinen Family Papers, Cranbrook Archives.

Cranbrook neighbor and diarist Kate Thompson Bromley described the event in February 1942:

“It had been months in the weaving…One of the biggest tapestries woven in this country, and probably as beautiful as any, for the colors are soft and rich. The large studio [Carl Milles’] was the only place with a high enough ceiling at Cranbrook to hang it. At the end of that huge room it was decorative and glowing. It must have been a great happiness to the weavers to see it in place, for as they could only judge the section on which they were working.”

Once installed in Indiana, the weaving completed the remarkable church by Eliel Saarinen. Protected by curtains meant to shield the hanging from light and smoke, The Sermon on the Mount hangs opposite a wooden organ screen, which itself reads like a tapestry. Outside, the building façade and its glass-illuminated bell tower take on the grid and rhythm of weaving. Even the meandering lines and subtle arcs of the stone architectural ornament relates back to the design of The Sermon on the Mount.

In all its beauty, The Sermon on the Mount served as a high-point on which Loja Saarinen was forced to close her studio. As she wrote to George Booth, she was being “forced into” retirement because of a number of pressures: declining commissions, her husband’s exit from the Academy’s presidency, World War II, and a shift in focus for the Academy Weaving Department away from pictorial handweaving. Studio Loja Saarinen closed in 1942.

You can learn more about Studio Loja Saarinen, her weavers, and her products; see where the works were woven on campus; and visit Kingswood’s weaving studio and dining hall on my upcoming Behind-the-Scenes: Studio Loja Saarinen, 1928-1942 tours August 22 and 29.  You can also experience the exhibition on any of our regular Saarinen House tours. If you find yourself in Indiana, see the Sermon on the Mount any Sunday at First Christian Church or through tours with Visit Columbus.

-Kevin Adkisson, Curatorial Associate

Special thanks to Cranbrook Academy of Art graduate Hadley Fruits (Photography, 1990) for the contemporary color photographs of The Sermon on the Mount and First Christian Church.

Vroom Vroom goes the Loom

In preparation for the Center’s upcoming show, Studio Loja Saarinen: The Art and Architecture of Weaving, 1928-42, we recently moved a historic Cranbrook Loom from the Kingswood Weaving Studio across campus to Saarinen House.

IMG_7359

The Cranbrook Loom at home in the Kingswood Weaving Studio.

I wanted a Cranbrook Loom to be a part of the exhibition as a teaching and demonstration tool, so guests can understand how the many beautiful rugs on display were produced. Studio Loja Saarinen started with just one loom in 1928, but grew to include thirty-five. The original looms used by the Studio were quite heavy and difficult to work with; Saarinen’s unhappiness with them eventually resulted in her demand for a loom built exactly to her specifications. She worked with John Bexell, a skilled cabinet maker and husband of one of the Studio’s weavers, Marie, to construct a loom that was lighter, sturdier, and easier to operate. The first Bexell loom was delivered in 1936.

Cranbrook Weaving Studio Loja Saarinen April 1936 Neg 3354

Bexell (or Cranbrook) looms in the Cranbrook Weaving Studio, April 1936. Cranbrook Archives.

John P. Bexell descended from a long line of woodworkers. Born in Korstrask, Sweden in April 1899, he emigrated to the U.S. and settled in Flint, Michigan in the 1920s. He had made looms back in Sweden, and when he made the first to Saarinen’s specifications he saw potential in the design and made others to sell.

Loja Saarinen and her weavers were so pleased with the new Bexell-made loom she immediately ordered more. Other weavers ordered the looms too, and Bexell also received a commission from the federal Farm Security Administration for several hundred looms. His career as a loom specialist took off. In 1945, at Loja Saarinen’s suggestion, Bexell named his now quite popular (and profitable) loom the “Cranbrook Loom.” He produced the looms with his son, Bert, in Flint until 1977, when he sold the business.

All that to say, I still needed to get a Cranbrook Loom across campus.

IMG_7745

Our first victory! Getting the loom out of the weaving studio and into the truck. Ed looks pleased.

Working with my colleagues Leslie Mio and Matt Horn, along with Matt’s husband Marc Meyers and game members of Cranbrook’s moving crew Ed and Trevor, we got the loom on the go. To exit the weaving studio, we each grabbed a leg of the loom and walked it above the others and out of the double doors, through the courtyard, and into the moving truck.

IMG_7749

Trevor, Marc, Matt, and Ed walking the loom toward increasingly smaller doors.

At Saarinen House, we had to remove the warp stick catcher to get the loom through the door. It then had to turn completely on its side to fit through the narrower interior doors. Nothing but our nerves were harmed in the process.

You might be thinking to yourself, don’t looms come apart? Well, yes. However, the loom had been partially prepped for weaving, and we didn’t want to have to reassemble it from scratch inside the studio. I am not, after all, a loom expert. So instead we twisted and turned until the loom was in place in the Saarinen House Studio!

A few days later, Lynn Bennett Carpenter, Academy alumna and instructor in weaving and fashion at Cranbrook Kingswood Upper School, came to finish setting up the loom for weaving a plaid. There was much tensioning, counting, tensioning, threading, twisting, and tying. It was fun, and quite stressful! One wrong heddle threaded, and our weave would be ruined.

Guests to Saarinen House will now be able to learn about the history of the Cranbrook Loom, see it in action, and even throw the shuttle back and forth to help us make our 12 foot plaid. Tours of Saarinen House start in May and run through December 1, 2019. The exhibition will open during Open(Studios) on April 28, 2019. Come and join us to explore the house and exhibition during our free Opening Reception from 1:00—5:00pm, with demonstrations and lessons from Cranbrook Kingswood Upper School weavers!

– Kevin Adkisson, 2016-2019 Collections Fellow, Cranbrook Center for Collections and Research

Special thanks to Lynn Bennett Carpenter for loaning us the loom, for her time prepping the loom, for volunteering her students to assist in our Open House, and for teaching me how to weave.

Loja Saarinen: Lady of Fashion

If this were an article for Harper’s Bazaar it would be an imagined interview between a reporter and Loja Saarinen, but since my status is beneath lowly, I won’t presume. Loja Saarinen is a fascinating person in many respects: she was professionally a sculptor, photographer, textile designer, maker of architectural models, landscape designer, teacher, weaver, entrepreneur, designer in general, without mentioning the unquantifiable but no less important aspects of her life. Married to architect Eliel Saarinen and mother of two extraordinarily gifted children, she must have been party to some incredible family discussions on style, architecture, design of practically everything, including fashion.

Daughter Pipsan Saarinen Swanson briefly led a fashion course at Cranbrook Academy Art, and she and her mother made many of their own clothes.  Even though the ready-made clothing industry was growing, women in the 1930s and beyond who had sewing skills but not necessarily the money for special garments would make their own. Commercial patterns abounded: Vogue, Butterick, Simplicity, McCall, among others not all of which survive today.

Here is a Vogue pattern from the times:

Vogue Dress for Lynettes blog

Courtesy of Etsy.com

Remember this look.

Considering Loja Saarinen’s formal training in sculpture in Paris and her own textile designs, not to mention her model-building skills and creativity, one must assume she was ideally set up for making her own special clothes. They would be unique. What could be better?  And then there was the wonder of downtown Detroit’s J. L. Hudson’s vast floor of fabrics.

Hudsons detroit fabric shop

Fabric Department at J. L. Hudson Company Department Store, 1920s. H.W. Brooks, Commercial Photographer. Courtesy of the Detroit Historical Society.

Of course, the essence of fashion is being appropriately dressed. Working from the informal to the more formal attire, one may examine a few photographs of Loja Saarinen as samples of her impeccable taste and ingenuity.

Here is Loja on a relaxed afternoon standing with husband Eliel Saarinen in the 1930s:

Eliel and Loja Saarinen at Cranbrook copy neg CEC493 copyright Cranbrook Archives

Eliel and Loja Saarinen. Copyright Cranbrook Archives.

This looks like a take on a peasant dress with its loose sleeves and wide flat fell seams and flared, lightly gathered skirt. What says hand-made to me is the embroidered belt.  While it is possible Loja bought the dress and altered it to fit sleeve length and hem, I think this would have been easy enough to whip up. It is casual, comfortable and different enough to mark her as a person with an eye for good design who is not going to be dressed like anyone else.

Here is a dress in tasteful black which looks a lot like the above Vogue pattern:

Loja Saarinen in Saarinen House Dining Room c 1940 copy neg CEC490 Courtesy Cranbrook Archives

Loja Saarinen in her dining room, c. 1940. Courtesy Cranbrook Archives.

The sleeves are a bit longer. Note the Chemex coffeemaker as accessory.

Next is a design so Loja-esque, given the proliferation of triangles all over the campus in every medium you can think of, including in her own contributions, this fabric and the garment have to be Loja Saarinen designs.

I am not sure what the pale fabric is, obviously soft and drapey, but the design could be embroidered or appliqued ribbon. (Family boost: she’s sitting in one of the Eero-designed auditorium chairs.)

Loja Saarinen c 1934 Copyright Cranbrook Archives

Loja Saarinen, c. 1934. Courtesy Cranbrook Archives.

This is one of the best examples of Loja’s sense of style, though probably not her own work. She is warm, stylish and utterly without fuss. Attention PETA, this is before the days of reasonable-looking faux fur. The coat is a thick wool with light-colored top-stitching down the sleeves and front bodice panels.

Eliel and Loja Saarinen at the rear of Saarinen House copy neg CEC491 Copyright Cranbrook Archives

Eliel and Loja Saarinen. Copyright Cranbrook Archives.

Dress-up clothes, we have them: a lovely photograph of a younger L. S. Swirls of fabric and triangle earrings.

Portrait of Loja Saarinen by Max Habrecht 1932 copyright Cranbrook Archives

Portrait of Loja Saarinen, 1932. Max Habrecht, photographer. Copyright Cranbrook Archives.

This looks like a dress with swaths of color in the bodice such as you might see in her rug design. This could be silk satin, or what was called “art silk.” It looks bias-cut, which would make for a good fit, but which is unforgiving for the seamstress. You can’t see her hair very well, but it appears fashionably cropped.

In the following Crandemonium photograph Loja’s attire looks like a variation on a theme.  I suspect this is a top she made for the occasion, worn over a separate skirt.  Eliel Saarinen’s jacket has matching color stripes. The Saarinen column hats make the outfit for both party-goers. Loja’s dress has a train as befits the queen of Crandemonium. The orb of office for King Eliel is a grapefruit.

Loja and Eliel Saarinen at Crandemonium Ball Feb 1934 Copyright Cranbrook Archives

Loja and Eliel Saarinen at the Crandemonium Ball, Feb. 1934. Richard G. Askew, photographer. Copyright Cranbrook Archives.

At last a color photograph. This may be the same top with a matching skirt, and quite a few years later, but now we see the Saarinen choice of color (Family boost: another Eero chair.)

Loja Saarinen in Vaughn Road home c 1962 Courtesy Cranbrook Archives

Loja Saarinen in her Vaughn Road home, c. 1962. Courtesy Cranbrook Archives.

Loja Saarinen was not a self-promoter. Her work speaks for itself. Her hand is in so many aspects of design all over the Cranbrook campus. This is just a glimpse at a few (fashion) design choices Mrs. Saarinen made about herself. She told Virginia Christ-Janer in a 1964 interview, “With our family [art is] a disease.” More than that, the Saarinens were all so capable, why would they not keep designing? Just like Karl Lagerfeld, to design is to breathe.

For a last word on anything to do with fashion, from all-time humorist Mark Twain: “Clothes make the man. Naked people have little or no influence on society.”

–Lynette Mayman, Collections Interpreter

Kalevala Curtain?

When I started giving tours of Saarinen House more than twenty-two years ago, I was enthralled by the geometric designs architect Eliel Saarinen and his wife Loja Saarinen created for their own home.

Second Floor Hallway Seating Alcove reproduction curtain, circa 1993-94. Balthazar Korab, Photographer.

In the Second Floor Hallway Seating Alcove, I tended to focus upon the dramatic dance between Loja’s curtain design and Eliel’s leaded glass windows. Her woven bands of blue and green triangles layered over his geometric forms. His leaded triangles, squares, and rectangles peeking from behind her sheer textile. The combination of the two casting mesmerizing shadows across the upstairs walls, shifting with the weather and the season.

As a decorative art historian, I reveled in sharing the story of the Saarinens’ support of Finnish National Romanticism—a late nineteenth- and early twentieth-century movement celebrating the revival of Finnish language and culture, particularly architecture, arts, and crafts. And to my eye, the upstairs curtain was just another pattern derived from the Saarinens’ Finnish heritage, specifically traditional Karelian motifs found in eastern Finland and Russia.

But then, an unnamed visitor from Finland introduced me to the Kalevala—Finland’s epic poem. And I learned that the upstairs alcove curtain quite possibly had a more intriguing story to tell…

Said the aged Väinämöinen,
And he spoke the words which follow:
“Now my inclination leads me
Unto Metsola to travel;
To the forest’s daughter’s dwelling,
And to the Blue Maiden’s homestead.

Leaving men, I seek the forest,
Heroes leave, for distant regions;
Take me as thy man, O forest,
Take me, Tapio, for thy hero.
May good fortune now be granted,
And to fell the forest-beauty![”]

Translation from the original Finnish by William Forsell Kirby in Kalevala: The Land of the Heroes, in Two Volumes, 1907, “Runo XLVI: Väinämöinen and the bear.”

Could a figure from the Kalevala be hidden within the bands of triangles on the upstairs curtain?

The Kalevala recounts Finnish and Karelian folklore—heroic tales spanning the story of creation to the introduction of Christianity. Compiled by Elias Lönnart from oral tradition, it was first published in Finnish in 1835 and expanded in 1849. Many translations followed, often with creative spellings.

With ever-increasing nationalism—leading to the creation of Finland as an independent country in 1917—Finns, particularly artists, makers, musicians, and performers, turned to the Kalevala for inspiration. Apparently, the Saarinens were no exception.

Second Floor Hallway Seating Alcove with original curtain, circa September 1930. Max Habrecht, Photographer. Courtesy Cranbrook Archives.

The original curtain for the upstairs seating alcove was designed by Loja Saarinen and woven by Studio Loja Saarinen, circa 1930. Bands of triangular forms embellish the top and bottom of the sheer panel. In typical northern-European style, its purpose was to provide a level of privacy without preventing limited daylight from streaming through. Fitting, as the Saarinens took breakfast upstairs in the west-facing seating alcove each morning at 7:30 a.m.

Cranbrook’s black and white photograph of the upstairs seating alcove was published in the October 1933 issue of House Beautiful, with the caption:

In this hall on the second floor the specifically designed furniture from the Cranbrook Cabinet Makers’ Shop and the curtains of natural linen with blue and green geometric figures, from the Cranbrook Looms, give the note of distinction that is seen throughout the house. Pattern in pleasantly contrasted here with plain surfaces, and the result is the restfulness that comes with restraint[.]

Sadly, Loja Saarinen’s original curtain no longer exists. And other than the black and white photograph and magazine caption, there is no archival documentation—sketches, studio production records, receipts, or letters—to reveal Loja’s intentions or inspirations. Close analysis of the black and white image does reveal two shades of color—presumably blue and green as stated in the magazine caption—enabling the Saarinen House restoration team to determine which color was applied where.

Second Floor Hallway Seating Alcove reproduction curtain circa 1993-94, detail. Balthazar Korab, Photographer.

The curtain was reproduced in 1992, by Paula Stebbins Becker, designer and Laura Sansone, weaver. Based on Loja Saarinen’s original design, two horizontal repeats—one at the bottom and one at the top—were woven in blue and green. Measuring 61 inches by 140 inches, the reproduction curtain was constructed with linen warp, lumpy low linen weft, and wool inlay, using a plain weave with supplementary weft inlay border, and fringe.

With my newfound Kalevala clarity, the repeating pattern of Loja’s textile took on new meaning.

The stacked blue triangles at the bottom of the curtain suddenly assumed the form of a towering male figure sprouting a green triangular head. This recurring figure now balanced upon blue cliffs. And blue hills and trees, flanked by green meadows, unfurled below him, while blue mountaintops and clouds danced above.

The scale of the figure in relation to the surrounding elements suggested a deity or hero, not an ordinary man.

Was Loja depicting Väinämöinen?

The central figure of the Kalevala, Väinämöinen is the symbolic first man. Of mythical origins, he rises from a primordial realm beneath the sea. An ancient hero and wise man—think Gandalf or Dumbledore—he possesses a magical voice for song and poetry. He contributes to the creation of the world by cutting down forests and mowing meadows.

Wainamoinen, wise and ancient,
Made himself an axe for chopping,
Then began to clear the forest,
Then began the trees to level,
Felled the trees of all descriptions,
Only left the birch-tree standing
For the birds a place of resting,
Where might sing the sweet-voiced cuckoo,
Sacred bird in sacred branches.

#

Wainamoinen, wise and ancient,
Brings his magic grains of barley,
Brings he forth his seven seed-grains,
Brings them from his trusty pouches,
Fashioned from the skin of squirrel,
Some were made from skin of marten.
Thence to sow his seeds he hastens,
Hastes the barley-grains to scatter,
Speaks unto himself these measures:
“I the seeds of life am sowing,
Sowing through my open fingers,
From the hand of my Creator,
In this soil enriched with ashes,
In this soil to sprout and flourish.

Excerpts from “Rune II: Wainamoinen’s Sowing” as translated by John Martin Crawford in his 1888 publication, The Kalevala: The Epic Poem of Finland based on a German translation by Franz Anton Schiefner published in 1852.

Or was it Tapio himself gracing Loja’s curtains?

The God of the Forest and Woodlands, Tapio is the personification of Nature. Described as a tall, slender figure, wearing a coat of tree moss and a fir-leaf hat, the proverbial Green Man was said to have a lichen beard and eyebrows of moss. Cue the green triangle atop Loja’s figure—perhaps a stylized pre-Christian foliate head?

“Grant, O Ukko, my Creator,
That the signs may guide our footsteps,
That the notches in the pine-tree
May direct my faithful people
To the bear-dens of the woodlands;
That great Tapio’s sacred bugle
May resound through glen and forest;
That the wood-nymph’s call may echo,
May be heard in field and hamlet,
To the joy of all that listen!
Let great Tapio’s horn for ages
Ring throughout the fen and forest,
Through the hills and dales of Northland
O’er the meadows and the mountains,
To awaken song and gladness
In the forests of Wainola,
On the snowy plains of Suomi,
On the meads of Kalevala,
For the coming generations.”

From Crawford’s translation of The Kalevala, “Rune XLVI: Otso the Honey-eater.”

Musical inspiration for the curtains?

We can hear Tapio’s horn and the mystical vibrations of Tapiola—the forest where Tapio lived and ruled—in the haunting tone poem “Tapiola” by the Saarinens’ close friend and noted Finnish composer, Jean Sibelius.

Click here to listen to “Tapiola,” Opus 112 as performed by the Gothenburg Symphony, conducted by Detroit Symphony Orchestra Music Director Emeritus Neeme Järvi, set to scenes of Finland’s forests, lakes, rock formations, and clouds edited from the 1984 Christopher Nupen film, Jean Sibelius: The Early Years, and published on the GreatClassicRecords YouTube channel in 2012.

Yet, Väinamönen plays his own role in Sibelius’s repertoire. “Väinö’s Song,” a cantata for mixed chorus and orchestra, evokes the song of our hero as a suitor in “Rune XVIII: The Rival Suitors” from the Kalevala.

Click here to listen to “Väinö’s Song,” Opus 110 as performed by the Finnish National Opera Orchestra and Chorus, conducted by the late Eri Klas, former Principal Guest Conductor of the Finnish National Opera.

Sibelius composed “Väinö’s Song” in 1926, and it was first performed in Sortavala, Republic of Karelia, Russia, in June of that year. Simultaneously, he was working on “Tapiola,” a commission from the New York Philharmonic Society first performed in New York the day after Christmas 1926.

Sibelius provided the following prose, as adapted by his publisher, Breitkopf & Härtel, to clarify his score and the role of Tapio and the Tapiola forest in Finnish mythology:

Wide-spread they stand, the Northland’s dusky forests,
Ancient, mysterious, brooding savage dreams;
Within them dwells the Forest’s mighty God,
And wood-sprites in the gloom weave magic secrets.

However fanciful it might be, I like to picture the Saarinens in the 1926 Karelian and New York audiences, supporting their good friend’s compositions and drawing inspiration for their own work. The timing is feasible as they summered in Finland and resided in Michigan during the winter—their custom excepting the war years. But more likely, they learned of the compositions through their regular correspondence with Sibelius, now in the collection of the Sibelius Museum. Perhaps the subject of a future blog post and my excuse for another trip to Finland?

It is fair to assume that by 1930, when the upstairs alcove curtain was created, the Saarinens were familiar with “Väinö’s Song” and more so, “Tapiola,” now considered to be Sibelius’s last great masterpiece for orchestra. In all, Sibelius created over a dozen works inspired by the Kalevala. He profoundly impacted the development of the Finnish national identity—and thereby the Saarinens’—adding another layer of interpretation to Loja’s figurative pattern.

Karelian geometric patterns? Väinämöinen creating the world? Tapio ruling the forest?

Whether the curtain in the Second Floor Hallway Alcove at Saarinen House depicts Tapio, God of the Forest and Woodlands . . . or Väinämöinen, the hero of the Kalevala . . . or simply references Karelian geometric patterns, I do not know. But it seems clear that Finnish Nationalism Romanticism impacted Loja Saarinen’s textile designs, reflecting both tradition and her distinctive sense of visual harmony in their arrangement of color and form.

A trained sculptor familiar with traditional weaving, Loja established Studio Loja Saarinen at Cranbrook in 1928 in order to supply textiles for the growing campus. This led to the formation of the Department of Weaving and Textile Design at Cranbrook Academy of Art, for which she served as Head from 1929 until her retirement in 1942.

Studio Loja Saarinen was initially engaged in creating textiles for Kingswood School for Girls and the Saarinens’ own home at Cranbrook. The studio also received commissions from major architects of the period such as Frank Lloyd Wright. Textiles designed by Loja and Eliel Saarinen for Studio Loja Saarinen continue to grace the interiors of notable edifices designed by Eliel, including First Christian Church in Columbus, Indiana, and, of course, Saarinen House.

Tours of Saarinen House resume on May 3, 2019. And our upcoming Day Away trip just happens to be to Columbus, Indiana—tentative dates: May 17-19. We hope to see you next season.

In the meantime, don’t forget to celebrate Kalevala Day on February 28—commemorating the date of its first publication by Elias Lönnart in 1835!

Diane VanderBeke Mager, Collections Interpreter, Cranbrook Center for Collections and Research

 

 

Dolls Make the House

Who doesn’t love dolls? Apparently plenty of people who come through Saarinen House and comment on the two dolls enjoying pride of place in the Cozy Corner. The first response is often “What are those?” The second “What is she looking at?” What indeed. These are two vintage dolls, boy and girl, that Loja and Eliel Saarinen had in their possession and who now sit on the carpeted bench in the sitting alcove or “Cozy Corner” of the Saarinen House studio.

Dolls in Saarinen House. Photograph by James Haefner, 2015.

They were in place in 1947 when Margaret Fish, then art critic from the Milwaukee Sentinel, came to Cranbrook to interview Saarinen as he embarked upon plans for Milwaukee’s war memorial. [Saarinen Cites Keynote for City’s War Memorial. February 22, 1947.] Saarinen confessed to Fish, “Unless your home belongs to your spiritual as well as your physical life, you are entering among strangers.” He went on to explain that the dolls had belonged to his own children (Pipsan and Eero) and that his grandchildren played with them when they came to visit.

The dolls made their way back as a gift from grandson Ron Saarinen Swanson to the house as restoration neared completion in 1994. Greg Wittkopp, then Curator of Collections at Cranbrook Academy of Art Museum, accepted them in a letter of thanks writing “These dolls are critical to the restoration of Saarinen House as they help us interpret [the house] as a ‘home’ not merely an architectural space.” Interesting that this is still the object of the set up of the house and now also of the changing exhibits within curated by current Collections Fellow Kevin Adkisson.

The girl doll was made by the Italian company of Lenci founded in 1918 by Elena König Scavini (1886-1974), nicknamed Lenci, and husband Enrico in Turin. According to the appraisal by the Berkley Doll Hospital, our girl was probably created in 1920.  Lenci dolls became famous for their high quality and cost and the eyes looking away. One wonders what little girls had to do to get the doll to look at them.

Our doll has a felt, jointed body with painted features on pressed felt and those famous eyes looking off to the right. Her hair is a mohair wig, “intentionally tousled” in “little girl fashion” and her clothes are made of felt. Her cheeks swell in petulant child fashion and her third and fourth fingers are sewn together.

After World War II, the company changed hands and the dolls themselves evolved, becoming known as Lenci-type dolls.

Käthe Kruse (1883-1968), the actress creator of the boy doll, was ahead of her time, spurred to create a doll for her children when their sculptor father told them he was not about to buy them the unsatisfactory commercial products then available (this in 1899). Kruse started out with a washrag filled with sand and tied in four corners, carving a potato for the head. This was apparently an unqualified success for her 5-year-old daughter who had asked for a “real child.” Kruse herself realized that a doll should fill an emotional need and not “provide some technical education for running a kitchen.” In response to the doll named Oskar by her daughter, she thought to create a gender-neutral doll so that the children themselves could decide what gender the doll was to be, then the clothes could follow. In the pictures below you have the same doll dressed in different clothes:

Theriault and Bukowskis doll images

Identical Käthe Kruse dolls dressed in different outfits. c. 1930-1940. Courtesy of Theriault and Bukowskis Auction.

Her dolls became an unexpected hit, especially in New York where she sold 150 dolls to FAO Schwarz in 1911. As time passed and Germany was embroiled in World War I, Kruse was pressured to join the patriotic movement catering to the increasing militarism of German society. So her doll grew into a male and appeared in a generic military uniform. So much for the little girls who might not want a soldier baby to play with.

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Boy and girl clothes on Käthe Kruse dolls, 1918. Courtesy of Geheugen van Nederland.

Kruse’s doll was destined for further changes, however, because another war loomed, and the gender-neutral baby was once more required to grow male and don a uniform of more sinister aspect.  Kruse lost two sons of her eight children to this war, and as she continued to produce dolls, their facial expressions grew decidedly sad. Who knows why Hitler or his head honchos in the midst of a war would be paying attention to a toy manufacturer, but somehow the dolls’ apparent lack of politically correct optimism attracted attention, as did the Jewish workers Kruse refused to fire, and Kruse’s workshops were closed down. No more dolls until 1946 when Kruse sent three more children to restart the manufacture.

Our doll is dated by the Berkley Doll Hospital to 1910. He is the Doll 1 type with a molded muslin head and hand-painted features and hair in oils. His wide-hipped body is jointed cloth stuffed with reindeer hair, and he has the typical Doll 1, “frog” hands. His clothes are cotton and wool with a knitted wool hat and leggings.

Whoever played with these dolls, they were certainly handled carefully and not loved to pieces. And yet, when Margaret Fish came to call, she reported there were three dolls “European in appearance, sitting primly on the benches.” What happened to doll number 3? Would this have been a doll of yet another nationality? French maybe?

Kathe Kruse and Dolls

Käthe Kruse and dolls, 1905. Courtesy of Käthe Kruse History.

Some visitors find the dolls creepy, others fascinating. When they come to Saarinen House, visitors do not expect to be taken back to their own childhood as these dolls will do to you, if you let them: she looking off to her right, grumpily in search of better things, and he looking sturdily down.

The Kruse dolls are still in production 50 years after Kruse’s death at the age of 85, still desirable, still looking a bit like baby Friedebald Kruse, the model for the first commercial doll, and still stuffed with reindeer hair if you are willing to pay.

– Lynette Mayman, Collections Interpreter

 

You can see the Saarinen dolls on Saarinen House tours, led by the Cranbrook Center for Collections and Research Collections Interpreters every Friday, Saturday and Sunday, May-November.

Additional sources:

Edwards, Linda. Doll Values: Antique to Modern 13th Edition. New York. Page Publishing. 2017

Ganaway, Michael. Toys, Consumption, and Middle-class Childhood in Imperial Germany, 1871-1918. Bern. Peter Lang. 2009

A Delightful Trip in a White Swedish Ship

Between 1925 and 1939, the Saarinen family made annual trips to Europe, always stopping for a time in Finland. They travelled by sea, usually departing from New York and arriving in Southampton, England or Gothenburg, Sweden. When they sailed directly to Scandinavia, they were abaord the MS Gripsholm.

MS Gripsholm 1951 mailed

The MS Gripsholm in New York City, c. 1951. Courtesy of the Museum of the City of New York.

The Gripsholm was built in Newcastle-upon-Tyne, England, in 1924 for the Svenska Amerika Linien/Swedish American Line (SAL). The SAL was founded in 1914 as a direct Swedish-North American cargo and passenger shipping line, and the Gripsholm was the company’s first luxury liner. She was also the first diesel-engine transatlantic passenger liner, which is why she is the MS (or Motor Ship) Gripsholm. After 1929, all the SAL fleet was painted white, giving rise to the moniker “A delightful trip in a white Swedish ship.”

Aboard the MS Gripsholm, first class passengers enjoyed all the traditional features of luxury transatlantic liners (libraries, writing rooms, gyms, a pool, garden rooms, smoking parlors, bars, etc.), along with distinctly Nordic options, like folk dancing, Swedish foods, and a fully Swedish crew.

Along with the port of Gothenburg’s closer proximity to Helsinki, it was perhaps these northern-European comforts that led the Saarinens, who were Swedish-speaking Finns, to repeatedly choose the Gripsholm for their summer journeys. Aboard the Gripsholm in 1929, this photo was snapped on deck showing Eliel, his son-in-law J. Robert F. Swanson, months-old Bob Swanson, and Eliel’s daughter Pipsan Saarinen Swanson. The family captioned the photo “Last Dash Before the Crash.”

Eliel Bob Bobby Pipsan on the Gripsholm 1929

Eliel, Bob, Bobby, and Pipsan aboard the MS Gripsholm, 1929. Courtesy Cranbrook Archives.

In 1934, Eliel, Loja, Pipsan, Bob, and their now five-year-old son Bobby were again aboard the Gripsholm. On the SAL stationery, Loja wrote a letter back to George and Ellen Booth at Cranbrook. She writes, “I wanted tell you again how happy Eliel and I have been at Cranbrook and how thankful we are to you because you want us there.” She continues:

“So far we are well off although neither Pipsan nor I knew what we took over us in taking Bobbi along. He is like a firework. He is nowhere and everywhere. He hasn’t climbed up the smoke stack yet neither has he ridden on a whale’s back, but he has done other things enough to worry us.”Letter from Loja Saarinen to George Booth_GGB Papers 19-4

On this same trip, a photograph of Pipsan and little firework Bobby was sent back stateside and ran in the local papers here in Oakland County. Pipsan is shown in a fashionable dress and hat, quite possibly of her own design, as at the time she was head of the Academy of Art’s short lived Fashion Department. Pipsan, like her mother, made many of her own clothes throughout her life.IMG_3206

In the Cranbrook Cultural Properties collection, we have the Saarinen’s steamer trunks and suitcases that they used aboard the Gripsholm and other ships. One of the suitcases has its stickers from the MS Gripsholm, still prominently called out in the Swedish pale blue and yellow.

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The Saarinen’s steamer trunks and suitcases. On view now in “Saarinen Home: Living and Working with Cranbrook’s First Family of Design”

During World War II, when the Saarinen’s remained in the States aiding the U.S. war effort and organizing the Finnish Relief Fund, the Gripsholm was charted by the U.S. as a repatriation ship. It carried German and Japanese citizens to exchange points for U.S. and Canadian citizens. Gripsholm (and her neutral Swedish crew) made these exchanges at neutral ports, including Stockholm, Lisbon, Portuguese Goa, and Lourenço Marques. Over 12,000 Americans who had been in enemy territory at the outbreak of war or were prisoners of war returned home aboard the Gripsholm in this diplomatic capacity.

In 1954, SAL sold the Gripsholm to a German company. She was rechristened the MS Berlin and entered into service as a Canadian immigration ship, sailing from points in Europe to Pier 21 in Halifax (the Ellis Island of Canada). The ship was retired and scrapped in 1966, but an image of the Gripsholm (in her Berlin livery) lives on in the Canadian passport!

Copies of the Saarinen’s letters sent from the Gripsholm, photographs of the family about the ship, and the trunks and suitcases used by the family are all currently on view in “Saarinen Home: Living and Working with Cranbrook’s First Family of Design” in Saaarinen House, open for tours Friday and Saturdays at 1pm and Sundays at 1 & 3pm through the end of July. Tonight is our last Finnish Friday, where there is an open house at Saarinen House and games and cake in its courtyard, also, the Cranbrook Art Museum will be open; there are Finnish-related treasures out in the Archives Reading Room; and a cash bar on the Peristyle. Come on by for our last Finnish Friday!

Kevin Adkisson, Collections Fellow, Cranbrook Center for Collections and Research

Dessert with Décor in Mind

Back in the winter of 1941-1942, the fashion editor of The Milwaukee Journal, Aileen Ryan, visited Loja and Eliel Saarinen here at Cranbrook. She published an article about her day at the Academy and dinner in the Saarinens’ remarkable home on January 18, 1942: “Furnish Home According to Principles of Architecture” (The Milwaukee Journal, section 7, p. 9).

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Dining Room set for a tea, c. 1994, Copyright Cranbrook Art Museum and Balthazar Korab

Ryan vividly describes the ceremonial nature of dinner in the dining room of the house, how hospitality, art, architecture, and food intersect in a totally beautiful and complete way. She writes:

“The dining room is at the left of the entrance and gleams a golden welcome to guests. Light is reflected from a gilded dome ceiling back to the top of the round table made of rays of harewood inlaid with ebony in a way that suggests the sun. Places are set on circular doilies of yellow linen block with black figures which the Saarinens’ son, Eero, made when he was a child. On these are black plates, on these folded yellow napkins and on top of these yellow cups and saucers. Each guest unpiles his cup to get his napkin as the plump brass coffee pot is brought around. It’s delicious coffee and amber enough as it streams from the slender spout to fit into the color scheme.

“Mr. Saarinen looks vastly amused when he tells us the chairs, with their Spanish comb look and sunny as the table itself, are made of Hollywood. He has designed them as he has the other furniture in the house, and they are dramatic. The walls of this golden room, seeming sunny on a gray and snowy day, are of waxed California pine. One of them is nearly covered with a Finnish tapestry made by Greta Skogster in soft terra cotta tones. The ombre [sic] shaded carpet is creamy white and brown.”

She ends the description of dinner:

“A pineapple upside down cake is part of the edible harmony, but Mrs. Saarinen refuses to admit she serves food to carry out the architectural scheme.”

Last weekend we reopened Saarinen House for tours, and many of the items Ryan describes are again on view in the house (the yellow place mats, the black dishes, the golden coffee pot, etc). And on Friday night, as part of our first Finnish Friday, we even brought back pineapple upside down cake! Sweet and Savory Bakery in Oxford, Michigan, generously donated plenty of pineapple upside down cake for guests to enjoy. Without Loja’s recipe but trying to be historically accurate, we used a recipe found in Good Housekeeping in February 1938.

Good Housekeeping Feb 1938 p 167

“Hit ideas for any meal with pineapple taking the lead,” Advertisement in Good Housekeeping, February 1938, Courtesy of the Winterthur Library.

Since this weekend is Mother’s Day, and, for many of us, our mothers are especially connected with memories of food and cooking, I wanted to talk a bit more about food in the Saarinen home. Bob Swanson, Loja’s oldest grandson, told me a few weeks ago that Loja was an excellent cook. He remembers her serving lots of ham and lutfisk at the holidays. As great of a cook as Mormor (Swedish for grandma) was, Bob recalled that most meals were prepared by the housekeeper and served in the kitchen dining area (not on tour). That dining area had plain chairs and a rectangular table with a black Formica top—not quite the drama of the main dining room.

His own mom, Pipsan Saarinen Swanson, was also a great cook. Bob remembers her making wonderful and inventive wartime meals—specifically liver and onions, lamb shanks, and calves brains. Pipsan, whose dresses are currently on display in Saarinen House, was (unknowingly) living journalist Aileen Ryan’s own wartime interests: “rations, passions and fashions.”

Bob laughed when I asked him if he remembered Loja serving pineapple upside down cake to match the décor. He didn’t recall her serving it to him, but said it was just her humor to do something like that. He also remembered how much Loja loved pies, particularly peach pie and pineapple pie–both pies that would coordinate with the décor!

For more Saarinen family stories, come join us for a Saarinen Home tour: Fridays and Saturdays at 2:00pm and Sundays at 1:00pm and 3:00pm. To try out our interpretation of a period Pineapple Upside Down Cake (served in the Saarinen House courtyard outside the dining room) join us for an upcoming Finnish Friday (May 19th, June 9th,  and June 23rd). In addition to admission to Cranbrook Art Museum and an open-house in both Saarinen House and the Archives Reading Room, we’ll also have period board games, Saarinen family films, a pianist at the family designed piano, and a cash bar for your enjoyment!

-Kevin Adkisson*, Collections Fellow, Cranbrook Center for Collections and Research

*My mother, for the record, is also an amazing cook.

The Elves and the Saarinen Home

Cranbrook Center for Collections and Research “elves,” with help from the Cranbrook Archives and Cranbrook Art Museum, have worked their magic to bring out treasures designed for this summer’s reinvigorated and expanded tours of the landmark Saarinen House. This three-month installation entitled Saarinen Home: Living and Working with Cranbrook’s First Family of Design, expands on the life and work of the remarkable Saarinen family, displaying items used in their home, at Cranbrook, and for projects around the country.

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Selecting sliver, glass, and ceramic items for the exhibition.

The exhibition kicks off with an Open House from 1-4pm this Sunday, April 30th, during the Art Academy’s OPEN(STUDIOS). It will also be open for four nights of special programming – “Finnish Fridays” – the first of which is May 5th. Normal tours of the exhibit are Friday, Saturday, and Sunday, May through July. For all the details, check out the Cranbrook Center for Collections and Research website.

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Preparing the space to display weavings by Studio Loja Saarinen.

Leslie Mio, Assistant Registrar

May The Fork Be With You

 

 

forkeditedEliel Saarinen taught his students to always consider how the design of one object fits within the next largest context; the building within the city plan, the furniture within the room, down to the fork on the table. Kingswood School for Girls embodies this philosophy, and is considered a “total work of art” designed by the Saarinen family. But that doesn’t mean the Saarinens designed everything in the building: Eliel knew when to delegate, not only to his wife Loja, daughter Pipsan, and son Eero, but also to others, like rugs and fabrics in the school designed by Studio Loja Saarinen weavers Maja Andersson Wirde, Lillian Holm, and others.

Instrumental in decorating the school, Loja Saarinen also used her design eye to choose existing wares from the market to compliment the environment being created at Kingswood.  The 1938 Kingswood School Cranbrook Inventory of Equipment and Supplies is full of entries like this one from May 1934: “Voucher No. 5547, Nessen Studio, Inc., 18 Nut Dishes for Kingswood School (ordered by Mrs. Saarinen).”  The flatware in the Kingswood Dining Hall is another prime example of an existing design used to complete the Saarinens’ vision.

The International Silver Company was a conglomerate of New England silver producers formed in 1898. Subsidiaries of International Silver, like Rogers Bros. and Wilcox Silver Plate Company, continued using their marks on works created under the new organization.  The silver-plate pattern selected for the Kingswood School for Girls dining hall was the International Silver Company’s “Silhouette” pattern.  Though Eliel Saarinen collaborated as a designer with International Silver on a number of projects—including his famous Tea Urn and Tray—the “Silhouette” pattern was designed by Leslie A. Brown, who held a number of design patents while working for International Silver Company. “Silhouette” was produced under both the International Silver Company name and the 1847 Rogers brand.

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Advertisement from Hotel Management, Volume 17, Issue 6 (June 1930), Section 2, page 365.

The ladies of Kingswood used these beautiful pieces on Saarinen designed tables, with plates from the Syracuse China Company (hotel ware division) with a Saarinen-designed Kingswood School crest on them.  Dinners at Kingswood were formal affairs, so there were many pieces to each complete set of flatware.

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Detail from an image of the Junior-Senior Banquet at Kingswood School, June 1941. Notice the “Silhouette” flatware, the crested serving ware, and the Saarinen-designed Silver Centerpiece (KS 1991.1). Courtesy of Cranbrook Archives.

The 1938 Inventory lists the following forms purchased through Marshall Field & Company for use in the dining hall: Viande* Knives, Viande* Fork, Individual Salad Forks, Individual Fish Forks, Bouillon Spoons, Butter Spreaders, Teaspoons, Dessert Forks, Cocktail Forks, Dessert Spoons, Table Spoons, Coffee Spoons, Soup Ladles, and Cold-Meat Forks.  The flatware had a “Butler finish” – a matte or frosted finish — on 18% nickel silver blanks — a metal alloy of copper, nickel and zinc, highly resistant to corrosion and tarnish.  All pieces were marked “Kingswood School.”

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Viande fork (top of page), butter spreader, and bouillon spoon from the Cultural Properties Collection, Kingswood School for Girls. Courtesy of Cranbrook Center for Collections and Research.

The flatware was used for everyday dining as well as more formal dinners, but as dining at Cranbrook became less formal and the student body increased in size, more utilitarian commercial-grade knives, spoons, and forks were introduced. Luckily, we still have many of these original pieces in storage for study and display.

*”Viande” is French for “meat” but in this case refers to a form of flatware with longer handles with shorter blades or tines.  It was supposed to fit more comfortably in the hands, advertised as having “smartness and being chic.”

Leslie S. Mio is the Assistant Registrar for the Cranbrook Center for Collections and Research and the Cranbrook Art Museum.

 

Transcontinental Threads: Maja Andersson Wirde

One of my favorite parts of my job as an archivist is assisting researchers with locating materials in our collections. Often times a scholar will visit here with a set plan for their research project, and pre-conceived ideas about what they might find here or how the materials in our collections will support their thinking. One of my personal pleasures is when the researcher finds something new or surprising in our collections that changes their course of action. This is exciting on many levels – for them as well as for me!

In August 2015, Swedish author Marie Andersson visited Cranbrook to study the work of the Swedish weaver Maja Andersson Wirde (no relation) in preparation for a monograph on the life and work of Wirde at the request of Wirde’s family. Wirde (1873-1952), an accomplished weaver and textile designer, was asked by Loja Saarinen to come to Cranbrook in 1929 and oversee the operation of Studio Loja Saarinen which was established to design and produce all of the textiles for Kingswood School Cranbrook. As many researchers before her, Marie Andersson found her visit to Cranbrook Archives to be a revelation, and she recently wrote to me that “the Cranbrook chapter became an important part of the book, much more than I thought before I visited you.”

Maja Andersson Wirde (standing) with Loja Saarinen, Studio Loja Saarinen, ca 1930. Detroit News photograph, Courtesy Cranbrook Archives.

Maja Andersson Wirde (standing) with Loja Saarinen, Studio Loja Saarinen, ca 1930. Detroit News photograph, Courtesy Cranbrook Archives.

Prior to coming to Cranbrook, Maja Andersson Wirde had been employed by Handarbetes Vänner (The Friends of Handicraft) in Stockholm from 1907-1929. Her textile designs were represented in international exhibitions including Stockholm (1909 and 1930), Malmo (1914), Gothenburg (1923), and Paris (1925). However, according to Marie Andersson, Wirde’s “time spent at Cranbrook must be looked upon as the most important period” in Wirde’s life as an artist, and she created some of her most significant work while here.

So, what did Marie discover at Cranbrook Archives? Comparing photographs and documents from our collections with images of watercolor sketches from museums and archives in Sweden, Marie and I spent two days of “fantastic co-operation” in order to uncover the extent of Wirde’s contribution to the history of textiles at Cranbrook, particularly Kingswood School.

Watercolour sketch by Maja Wirde (1873-1952), Collection of Smålands Museum, Växjö, Sweden.

Watercolour sketch by Maja Wirde (1873-1952), Collection of Smålands Museum, Växjö, Sweden.

The rug for Reception Room III (Rose Lounge) in situ, Kingswood School, 1932. George Hance, photographer, Courtesy Cranbrook Archives.

The rug for Reception Room III (Rose Lounge) in situ, Kingswood School, 1932. George Hance, photographer, Courtesy Cranbrook Archives.

Prior to Marie’s visit, Wirde was known for her work as the shop supervisor at Studio Loja Saarinen, the weaving instructor at Kingswood School, and for her designs for several rugs and textiles for Kingswood School, including the fabric for the dining hall chairs and most notably, the large rug for the Green Lobby. However, Loja Saarinen was given credit for the rest. Now, Cranbrook can tell a more inclusive story – for we discovered that it was Maja Andersson Wirde who designed the majority of the textiles for Kingswood School – eleven rugs for lobby/reception halls, all of the curtains and rugs for the dormitory rooms, as well as curtains for the dining hall, study hall, and library! In addition, she designed rugs for the Academy of Art, Saarinen House, and George Booth’s Cranbrook Foundation Office.

While the book, “Trådar ur ett liv: textilkonstnären Maja Andersson Wirde” was published pirmarily in Swedish, there is a translation of the chapter on Cranbrook in the back, and the book features numerous images from Cranbrook Archives. We are so excited to be able to tell a more comprehensive story not only about the objects in our care, but also a key individual in our rich history.

Leslie S. Edwards, Head Archivist

 

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